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Today In Labor History April 7, 1804: Haitian general, Toussaint Louverture died on this day. He was one of the most prominent members of the Haitian revolution for independence from France. The slave revolt against the French began in 1791 with the call by Dutty Boukman, a vodou priest. Encouraged by the French and American revolutions. Louverture led 100,000 enslaved Haitians in revolt, winning their freedom in 1793. In 1804, Haiti became first free black republic in the world. The U.S. refused to recognize Haiti for the next 70 and France extracted millions in restitution, destroying any hope of ever moving out of deep poverty. Louverture was betrayed in the end and died in prison. For a fantastic history of the Haitian Revolution, read “The Black Jacobins,” by C.L.R.James.

#workingclass #LaborHistory #toussaintlouverture #haiti #revolution #slavery #racism #boukman #vodou #revolt #independence #BlackMastadon #prison #BlackJacobins #CLRJames #book #writer #author #nonfiction @bookstadon

Tragic story from #Haiti: "#Vodou was brought to Haiti by enslaved people from #Africa and is a mainstay of the country’s culture. It was banned during French colonial rule and recognised only as an official religion by the government in 2003. While it incorporates elements of other religious beliefs, including #Catholicism, Vodou has been historically attacked by other religions."
theguardian.com/world/2024/dec

The Guardian · Almost 200 massacred in Haiti as Vodou practitioners reportedly targetedBy Guardian staff reporter

TWH’s Editor-in-Chief, Manny Moreno, responds to the claims that Haitian immigrants in Springfield, Ohio, are abducting and eating the pets of other residents. The baseless claim has deep roots in racism, xenophobia, and religious intolerance, and has been levied against practitioners of Vodou and modern Paganism.

wildhunt.org/2024/09/theyre-ea

The Wild Hunt · "They're eating the cats" is a lie with a long history, and Pagans should be concernedBy Manny Moreno
Has anyone ever reacted to the Dune books the way China Mieville? After seeing Mieville mentioned by Justin Podur in a blog post I got into Perdido Street Station and worked through other books in that series. On-line articles and interviews told me that his books were a reaction against the fantasy conventions set by J.R.R. Tolkein with the Lord of the Rings books. In response to all-white, rural, and fuedal settings  he decide to write diverse, urban, and polyarchic(?)  settings.

The idea for a reversed Dune setting came to mind while reading about Samid on Noam Chomsky's Fateful Triangle. What if the inhabited universe had been overtaken by the non-violent, long-suffering, forbearing ones instead of the mass-killing, Messia-following militaries?

The idea of an anti-Dune, or Dune-reversal, series came to mind again while reading Madison Smartt Bell's account of a Haitian Vodou ceremony:

The vessel was a curious affair, a pot of white enameled tin fitted into a similar tin plate, like a cup and saucer for a giant. The pot held a large amount of clear, clean, potable-looking water, as much as half a gallon. Clean water, water of any kind, is in scarce supply in Haiti, and this lack is at the bottom of many problems: communicable diseases, environmental deterioration, starvation. For such reasons, the ceremony of jété dlo was a genuine, terrible sacrifice—the unconditional offering of the most valuable thing you possessed. I took the pot and poured water three times on the ground before each portal, and when I had completed the circuit, I poured what was left on the spot of earth where I had previously been sitting. This too was an offering to Legba, and I poured in a counterclockwise circle, drawing the vévé for my journey in water on the ground.


- https://creativenonfiction.org/writing/soul-in-a-bottle/

Shehadeh distinguishes three ways of responding to occupation. The first is that of “blind hate,” the second, “mute submission.” To the captive population, the first way is that of the freedom fighter, the second, that of the quisling. To the conqueror, the first way is that of the terrorist, the second, that of the moderate. The paymasters keep to the rhetoric of the conqueror, naturally. What then is “the third way”? That is the way of the Samid, “the steadfast one,” who watches his home turned into a prison. “You, Samid, choose to stay in that prison, because it is your home, and because you fear that if you leave, your jailer will not allow you to return. Living like this, you must constantly resist the twin temptations of either acquiescing in the jailer’s plan in numb despair, or becoming crazed by consuming hatred for your jailer and yourself, the prisoner.” To be Samid...

- Fateful Triangle Noam Chomsky

#ChinaMieville #DuneBooks  #AntiDune #DuneReversal #LordOfTheRings #LordOfTheRIngsReversal #FantasyBooks #HatianVodou #Vodou #MadisonSmarttBell #NoamChomsky #RajaShehadeh #Samid

#^Soul in a Bottle - Creative Nonfiction



It was normal and usual for a foreigner, a blan, to go through a period of anxiety and fear while planning a trip to Haiti. Perhaps it was even sensible. For Haitians of the diaspora, the risk of visiting their country was much greater, but I had taken to observing certain Haitian practices before I […]

Today In Labor History April 7, 1804: Haitian general, Toussaint Louverture died on this day. He was one of the most prominent members of the Haitian revolution for independence from France. The slave revolt against the French began in 1791 with the call by Dutty Boukman, a vodou priest. Encouraged by the French and American revolutions. Louverture led 100,000 enslaved Haitians in revolt, winning their freedom in 1793. In 1804, Haiti became first free black republic in the world. The U.S. refused to recognize Haiti for the next 70 and France extracted millions in restitution, destroying any hope of ever moving out of deep poverty. Louverture was betrayed in the end and died in prison. For a fantastic history of the Haitian Revolution, read “The Black Jacobins,” by C.L.R.James.

#LaborHistory #workingclass #haiti #Revolution #slavery #racism #colonialism #vodou #prison #BlackJacobins #CLRJames #book #writer #author #nonfiction @bookstadon

It's the #DayOfAres / Mars' Day / #Tuesday! 🗡️

For #BlackHistoryMonth, I'm introducing African deities in my daily god toots. #BosouKoblamin is a violent #Loa in #HaitianVodou, capable of defeating his enemies. He is very popular during times of war. He protects his followers when they travel at night. #Bosou's appearance is that of a man with three horns representing strength, wildness, and violence. When a service is held, he is offered a pig, his favorite food.

It's the #DayOfZeus / Jupiter's Day / #Thursday! ⚡

For #BlackHistoryMonth, I'm introducing African deities in my daily god toots. #Sogbo or #Sobo is a lwo (spirit, god) in Haitian #Vodou with a flaming ram as is symbol. He is the #lwo of thunder and is always worshipped and depicted with his inseparable companion #Bade, who is the lwo of wind. Together they are represented by the #Catholic image of Saints Cosmas and Damian in the syncretic Haitian Vodou.

Pagan Community Notes for Jan 11, 2024:

In this week's Pagan Community Notes: New Orleans inaugurate a National Vodou Day, a defense of Paganism shared by interfaith minister, events, and more, including our Tarot of the Week.

wildhunt.org/2024/01/pagan-com

The Wild Hunt · Pagan Community Notes - Week of January 11, 2024By The Wild Hunt

Pagan Community Notes for June 5, 2023:

🟢Vodou temple attacked in Haiti🟢The Haystack Monument vandalized by graffiti🟢Disney announces Hocus Pocus 3 is in the works🟢

Plus more news, announcements, links to events happening nation-wide this summer, our tarot of the week, and our Positively Noteworthy item -- Manhattanhenge!

wildhunt.org/2023/06/pagan-com

The Wild HuntPagan Community Notes: Week of June 5, 2023By The Wild Hunt