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de.hypotheses<p>How do we narrate histories of violence without oversimplifying, forcing consensus, or erasing conflict? </p><p>In this interview, Thomas Cauvin discusses <a href="https://fedihum.org/tags/PublicHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PublicHistory</span></a> as a participatory process, agonism as a tool for embracing disagreement, and why rising political pressure makes engaged history so urgent ⬇</p><p><a href="https://aggressor.hypotheses.org/1069" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="">aggressor.hypotheses.org/1069</span><span class="invisible"></span></a></p><p><a href="https://fedihum.org/tags/hypoverse" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>hypoverse</span></a></p>
Public History Bremen<p>Moin! <a href="https://bildung.social/tags/Heute" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Heute</span></a> laden wir herzlich zum diesjährigen Sommerfest des Instituts für Geschichtswissenschaft an der <span class="h-card" translate="no"><a href="https://wisskomm.social/@unibremen" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>unibremen</span></a></span> ein. Ab 20 Uhr im Innenhof des GW2. Vorbeikommen und mitfeiern!</p><p><a href="https://bildung.social/tags/Bremen" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Bremen</span></a> <a href="https://bildung.social/tags/PublicHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PublicHistory</span></a></p><p><span class="h-card" translate="no"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>histodons</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/historikerinnen" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>historikerinnen</span></a></span></p>
FID Osteuropa<p><a href="https://openbiblio.social/tags/PublicHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PublicHistory</span></a> trifft auf osteuropäische <a href="https://openbiblio.social/tags/Geschichte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Geschichte</span></a>:<br>Am kommenden Dienstag (1.7.) geben die Macherinnen des <a href="https://openbiblio.social/tags/SeriousGame" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>SeriousGame</span></a> "Merchants of Istanbul" einen Einblick in ein Spiel mit seltenem <a href="https://openbiblio.social/tags/Osteuropa" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Osteuropa</span></a>-Setting. Die Veranstaltung findet <a href="https://openbiblio.social/tags/online" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>online</span></a> statt und ist für alle Interessierten offen.<br>Mehr Infos und den Einwahllink gibt’s hier: <a href="https://agph.hypotheses.org/syp/aktuelles-2" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">agph.hypotheses.org/syp/aktuel</span><span class="invisible">les-2</span></a></p>
Historischer Augenblick<p><a href="https://historians.social/tags/Blog" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Blog</span></a> KW 26: Praktikum DHIW <br>Zwischen <a href="https://historians.social/tags/Forschung" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Forschung</span></a> und <a href="https://historians.social/tags/Vermittlung" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Vermittlung</span></a>: Wie verbindet das Deutsche Historische Institut in Warschau <a href="https://historians.social/tags/Deutschland" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Deutschland</span></a> mit <a href="https://historians.social/tags/Polen" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Polen</span></a> und Öffentlichkeit mit <a href="https://historians.social/tags/Wissenschaft" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Wissenschaft</span></a>? Mehr über die Arbeit des DHI <a href="https://historians.social/tags/Warschau" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Warschau</span></a> im neuen <a href="https://historians.social/tags/Blogbeitrag" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Blogbeitrag</span></a>. </p><p>️➡️ <a href="https://www.historischer-augenblick.de/interview-dhi-warschau/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">historischer-augenblick.de/int</span><span class="invisible">erview-dhi-warschau/</span></a> </p><p><a href="https://historians.social/tags/PublicHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PublicHistory</span></a> <a href="https://historians.social/tags/Polen" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Polen</span></a> <a href="https://historians.social/tags/Geschichte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Geschichte</span></a> <a href="https://historians.social/tags/Blog" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Blog</span></a> <br><span class="h-card" translate="no"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>histodons</span></a></span> </p><p>Das Kapnicki-Palais, Sitz des DHI Warschau. <br>Foto: Fistula, CC BY 3.0, via Wikimedia Commons</p>
Kristin Oswald<p>Liebe <a href="https://mastodon.social/tags/PublicHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PublicHistory</span></a> und <a href="https://mastodon.social/tags/Geschichtsdidaktik" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Geschichtsdidaktik</span></a> Menschen, habt ihr oder kennt ihr jemanden, der sich schon kritisch mit dem Format "Deepfake Diaries" des ZDF beschäftigt hat? <a href="https://www.zdf.de/dokus/deepfake-diaries-100" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">zdf.de/dokus/deepfake-diaries-</span><span class="invisible">100</span></a></p>
GruntyGinMan<p>It's all so tiresome <a href="https://mastodon.social/tags/publichistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>publichistory</span></a> <a href="https://mastodon.social/tags/publiclands" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>publiclands</span></a> <a href="https://mastodon.social/tags/uspol" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>uspol</span></a></p>
Harald Klinke<p>What do you think about this?<br>MicroPasts is a citizen science platform combining archaeology, heritage, and digital collaboration.<br>A fascinating model for participatory research: <a href="https://micropasts.org/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="">micropasts.org/</span><span class="invisible"></span></a></p><p><a href="https://det.social/tags/DigitalHumanities" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>DigitalHumanities</span></a> <a href="https://det.social/tags/PublicHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PublicHistory</span></a> <a href="https://det.social/tags/CulturalHeritage" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CulturalHeritage</span></a> <a href="https://det.social/tags/Crowdsourcing" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Crowdsourcing</span></a></p>
Jonathan Dresner<p>The contradiction between <a href="https://spore.social/tags/history" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>history</span></a> "free of any partisan ideology" and inviting people to snitch on "any signs or other information that are negative about either past or living Americans or that fail to emphasize the beauty, grandeur, and abundance of landscapes and other natural features" is obvious, but they think political leverage lets them dictate truth. </p><p>Just creating another generation that will have to be disillusioned later.</p><p><a href="https://www.npr.org/2025/06/10/nx-s1-5429773/national-park-service-signs" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">npr.org/2025/06/10/nx-s1-54297</span><span class="invisible">73/national-park-service-signs</span></a><br><a href="https://spore.social/tags/PublicHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PublicHistory</span></a><br><a href="https://spore.social/tags/Historiography" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Historiography</span></a></p>
Public History Bremen<p>Moin! Heute führt uns Lennart Robben durch das Focke Museum in <a href="https://bildung.social/tags/Bremen" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Bremen</span></a> Er hat dort ein <a href="https://bildung.social/tags/Praktikum" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Praktikum</span></a> absolviert. Dabei handelte es sich um das Pflichtpraktikum im Rahmen seines Masterstudiums <a href="https://bildung.social/tags/PublicHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PublicHistory</span></a> an der <span class="h-card" translate="no"><a href="https://wisskomm.social/@unibremen" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>unibremen</span></a></span> </p><p>Mehr Infos zur Praktikumsinstitution unter: <a href="https://www.focke-museum.de/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="">focke-museum.de/</span><span class="invisible"></span></a></p><p><span class="h-card" translate="no"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>histodons</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/historikerinnen" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>historikerinnen</span></a></span></p><p><a href="https://bildung.social/tags/DoingPublicHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>DoingPublicHistory</span></a></p>
de.hypotheses<p>Wie lässt sich Protest digital analysieren? Und was passiert, wenn <a href="https://fedihum.org/tags/Texterkennung" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Texterkennung</span></a> &amp; <a href="https://fedihum.org/tags/Codierung" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Codierung</span></a> nicht reibungslos laufen? Ein studentisches Projekt blickt auf den Widerstand gegen das AKW Zwentendorf (1974–78) – mit <a href="https://fedihum.org/tags/Transkribus" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Transkribus</span></a>, MAXQDA &amp; Voyant Tools.</p><p><a href="https://dhuibk.hypotheses.org/7376" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="">dhuibk.hypotheses.org/7376</span><span class="invisible"></span></a></p><p><a href="https://fedihum.org/tags/DigitalHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>DigitalHistory</span></a> <a href="https://fedihum.org/tags/AKW" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AKW</span></a> <a href="https://fedihum.org/tags/Zwentendorf" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Zwentendorf</span></a> <a href="https://fedihum.org/tags/PublicHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PublicHistory</span></a></p>
IHC<p>➗ A partir de amanhã, estaremos divididos entre A Voz do Operário e a Biblioteca Nacional de Portugal, entre a <a href="https://masto.pt/tags/Hist%C3%B3riaP%C3%BAblica" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HistóriaPública</span></a> e a reflexão sobre o <a href="https://masto.pt/tags/Tempo" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Tempo</span></a> na história:</p><p>— III Congresso de História Pública em Portugal 👉 <a href="https://ihc.fcsh.unl.pt/events/historia-publica-portugal-2025/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">ihc.fcsh.unl.pt/events/histori</span><span class="invisible">a-publica-portugal-2025/</span></a></p><p>— Contemporânea, Por Onde Andas? 👉 <a href="https://ihc.fcsh.unl.pt/events/contemporanea-onde-andas/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">ihc.fcsh.unl.pt/events/contemp</span><span class="invisible">oranea-onde-andas/</span></a></p><p><a href="https://masto.pt/tags/Histodons" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Histodons</span></a> <a href="https://masto.pt/tags/PublicHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PublicHistory</span></a> <a href="https://masto.pt/tags/Associativismo" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Associativismo</span></a> <a href="https://masto.pt/tags/Hist%C3%B3riaNaEsferaP%C3%BAblica" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HistóriaNaEsferaPública</span></a> <a href="https://masto.pt/tags/HistoryInThePublicSphere" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HistoryInThePublicSphere</span></a> <a href="https://masto.pt/tags/Historiography" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Historiography</span></a> <a href="https://masto.pt/tags/ContemporaryHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ContemporaryHistory</span></a> <a href="https://masto.pt/tags/Historiografia" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Historiografia</span></a> <a href="https://masto.pt/tags/Hist%C3%B3riaContempor%C3%A2nea" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HistóriaContemporânea</span></a> <a href="https://masto.pt/tags/Periodiza%C3%A7%C3%A3o" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Periodização</span></a></p>
Tabea H. | Geschichtswissenschaft <p>300 Jahre <a class="hashtag" rel="nofollow noopener" href="https://bsky.app/search?q=%23Mittelalter" target="_blank">#Mittelalter</a> sind keine Fälschung! Immer wieder geistert diese These durch die Medien. 📑Wie sieht <a class="hashtag" rel="nofollow noopener" href="https://bsky.app/search?q=%23Pseudowissenschaft" target="_blank">#Pseudowissenschaft</a> in der <a class="hashtag" rel="nofollow noopener" href="https://bsky.app/search?q=%23Geschichtswissenschaft" target="_blank">#Geschichtswissenschaft</a> aus? 🔊 <a href="https://tinyurl.com/5xxpk6vk" rel="nofollow noopener" target="_blank">tinyurl.com/5xxpk6vk</a> (Spotify) 🔊https://youtu.be/vd7k1wEH1xM (YouTube) <a class="hashtag" rel="nofollow noopener" href="https://bsky.app/search?q=%23Geschichte" target="_blank">#Geschichte</a> <a class="hashtag" rel="nofollow noopener" href="https://bsky.app/search?q=%23PublicHistory" target="_blank">#PublicHistory</a> <a class="hashtag" rel="nofollow noopener" href="https://bsky.app/search?q=%23Wisskomm" target="_blank">#Wisskomm</a></p>
IHC<p>🆙 Vamos começar o mês de Junho com três importantes encontros, que atravessam múltiplas áreas disciplinares:</p><p>— 4-6 Junho: VII Congresso Internacional "Diálogos Luso Sefarditas"<br>— 5-6 Junho: III Congresso de História Pública em Portugal<br>— 5-6 Junho: Contemporânea, Por Onde Andas? — um desafio do IHC</p><p>👉 Consulte a nossa agenda para saber mais: <a href="https://ihc.fcsh.unl.pt/agenda/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="">ihc.fcsh.unl.pt/agenda/</span><span class="invisible"></span></a></p><p><a href="https://masto.pt/tags/Histodons" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Histodons</span></a> <a href="https://masto.pt/tags/JewishHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>JewishHistory</span></a> <a href="https://masto.pt/tags/Hist%C3%B3riaJudaica" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HistóriaJudaica</span></a> <a href="https://masto.pt/tags/PublicHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PublicHistory</span></a> <a href="https://masto.pt/tags/Hist%C3%B3riaP%C3%BAblica" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HistóriaPública</span></a> <a href="https://masto.pt/tags/Hist%C3%B3riaContempor%C3%A2nea" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HistóriaContemporânea</span></a> <a href="https://masto.pt/tags/ContemporaryHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ContemporaryHistory</span></a></p>
World History Encyclopedia<p>This book is Tore Olsson&#39;s attempt to use the &quot;Red Dead Redemption II&quot; video game to propose a unique approach to teaching US History. <a href="https://mstdn.social/tags/History" class="mention hashtag" rel="tag">#<span>History</span></a> <a href="https://mstdn.social/tags/AmericanWest" class="mention hashtag" rel="tag">#<span>AmericanWest</span></a> <a href="https://mstdn.social/tags/PublicHistory" class="mention hashtag" rel="tag">#<span>PublicHistory</span></a> <a href="https://mstdn.social/tags/Reconstruction" class="mention hashtag" rel="tag">#<span>Reconstruction</span></a> <a href="https://mstdn.social/tags/USHistory" class="mention hashtag" rel="tag">#<span>USHistory</span></a> <a href="https://mstdn.social/tags/HistoryFact" class="mention hashtag" rel="tag">#<span>HistoryFact</span></a> <a href="https://whe.to/ci/8-527-en/" target="_blank" rel="nofollow noopener" translate="no"><span class="invisible">https://</span><span class="">whe.to/ci/8-527-en/</span><span class="invisible"></span></a></p>
IHC<p>O programa do III Congresso História Pública em Portugal, que este ano decorre n'A Voz do Operário sob o tema "Associativismo e movimentos sociais, práticas de colaboração entre ciência e cidadania", já se encontra publicado no nosso site.</p><p>ℹ️ <a href="https://ihc.fcsh.unl.pt/events/historia-publica-portugal-2025/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">ihc.fcsh.unl.pt/events/histori</span><span class="invisible">a-publica-portugal-2025/</span></a></p><p><a href="https://masto.pt/tags/Histodons" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Histodons</span></a> <a href="https://masto.pt/tags/PublicHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PublicHistory</span></a> <a href="https://masto.pt/tags/CitizenScience" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CitizenScience</span></a> <a href="https://masto.pt/tags/OralHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>OralHistory</span></a> <a href="https://masto.pt/tags/Hist%C3%B3riaP%C3%BAblica" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HistóriaPública</span></a> <a href="https://masto.pt/tags/Ci%C3%AAnciaCidad%C3%A3" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CiênciaCidadã</span></a> <a href="https://masto.pt/tags/Hist%C3%B3riaOral" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HistóriaOral</span></a> <a href="https://masto.pt/tags/Associativismo" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Associativismo</span></a> <a href="https://masto.pt/tags/MovimentosSociais" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MovimentosSociais</span></a> <a href="https://masto.pt/tags/SciComPT" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>SciComPT</span></a> <a href="https://masto.pt/tags/Hist%C3%B3riaNaEsferaP%C3%BAblica" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HistóriaNaEsferaPública</span></a> <a href="https://masto.pt/tags/HistoryInThePublicSphere" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HistoryInThePublicSphere</span></a></p>
DonNegro<p>Es ist übrigens gleichzeitig ein gutes Beispiel für das Konzept <a href="https://skeptics.social/tags/Mythos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Mythos</span></a>.<br>Ein Mythos in der <a href="https://skeptics.social/tags/Geschichtswissenschaft" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Geschichtswissenschaft</span></a> ist ein Phänomen, dass ungeachtet von historischen Fakten ein historisches Ereignis/Person zur gemeinsam erlebten und identitätssichernden Geschichte. D.h. es geht darum kollektive Identität herzustellen und immer wieder zu vergewissern, indem man ein echte oder konstruierte historische Bezugspunkte immer wieder in Erinnerung ruft und feiert. </p><p>Beim Beispiel Arminia/Arminius ist die behauptete Kontinuität („uns“) historisch absolut falsch. Zumal wissenschaftlich nicht klar ist, ob das heutige <a href="https://skeptics.social/tags/Bielefeld" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Bielefeld</span></a> überhaupt im gleichen Gebiet liegt. Die Varusschlacht verortet man inzwischen eher (auch nicht gesichert!) Richtung Osnabrück. Das Arminius-/Hermannsdenkmal hatte wieder eine ganz andere Funktion. Sie ist Stein/Metall gewordener Gründungsmythos des deutschen Kaiserreichs und „wacht“ Richtung „Erzfeind“ Frankreich. Trotz dieser ganzen Fehler, funktioniert Arminius als regionaler und teilweise sogar als deutscher Mythos bis heute sehr gut. <br><a href="https://skeptics.social/tags/DFBPokal" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>DFBPokal</span></a> <a href="https://skeptics.social/tags/ArminiaBielefeld" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ArminiaBielefeld</span></a> <a href="https://skeptics.social/tags/DSCVFB" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>DSCVFB</span></a> <a href="https://skeptics.social/tags/Fussball" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Fussball</span></a> <a href="https://skeptics.social/tags/publicHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>publicHistory</span></a></p>
DonNegro<p>Wer das Konzept <a href="https://skeptics.social/tags/Geschichtsbewusstsein" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Geschichtsbewusstsein</span></a> in der <a href="https://skeptics.social/tags/Popkultur" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Popkultur</span></a> am Beispiel ansehen will, dem sei dieses Video empfohlen. Ein <a href="https://skeptics.social/tags/Mythos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Mythos</span></a> der Vergangenheit (Arminius) wird herangezogen, um das Hier &amp; Jetzt zu erklären und Orientierung für die Zukunft zu geben. Ganz deutlich bei der letzten Einstellung: Hermansdenkmal/Arminius im Arminiatrikot und der Spruch „unterschätzt uns [sic!] ruhig! Haben die Römer auch gemacht.“<br><a href="https://skeptics.social/tags/Fu%C3%9Fball" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Fußball</span></a> <a href="https://skeptics.social/tags/ArminiaBielefeld" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ArminiaBielefeld</span></a> <a href="https://skeptics.social/tags/DFBPokal" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>DFBPokal</span></a> <a href="https://skeptics.social/tags/PublicHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PublicHistory</span></a><br><a href="https://www.sportschau.de/fussball/dfbpokal/arminia-bielefeld-dfb-pokal-102.html" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">sportschau.de/fussball/dfbpoka</span><span class="invisible">l/arminia-bielefeld-dfb-pokal-102.html</span></a></p>
Sebastian Hageneuer<p>Just returned from <a href="https://mastodon.online/tags/CAA2025" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CAA2025</span></a> in Athens and finally had time to reflect on a packed week of digital archaeology, great discussions, and even better Greek coffee ☕🇬🇷</p><p>Curious about the conference, archaeogaming, or what’s next for the CAA? I wrote a short recap here: <a href="https://itsmoreofacomment.com/2025/05/16/caa-2025-in-athens/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">itsmoreofacomment.com/2025/05/</span><span class="invisible">16/caa-2025-in-athens/</span></a></p><p><a href="https://mastodon.online/tags/DigitalArchaeology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>DigitalArchaeology</span></a> <a href="https://mastodon.online/tags/Archaeogaming" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Archaeogaming</span></a> <a href="https://mastodon.online/tags/CAA2025" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CAA2025</span></a> <a href="https://mastodon.online/tags/OpenScience" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>OpenScience</span></a> <a href="https://mastodon.online/tags/PublicHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PublicHistory</span></a> <a href="https://mastodon.online/tags/ConferenceTravel" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ConferenceTravel</span></a></p>
Kristin Oswald<p>KI und Geschichte ist schon so eine Sache. Chats mit (fiktiven) historischen Charakteren sind spannend für <a href="https://mastodon.social/tags/Wisskomm" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Wisskomm</span></a> &amp; Nutzende, aber <a href="https://mastodon.social/tags/Geschichtsdidaktik" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Geschichtsdidaktik</span></a> &amp; <a href="https://mastodon.social/tags/PublicHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PublicHistory</span></a> haben auch berechtigte Einwände. Es fehlen noch Forschung &amp; Austausch. Projekt: <a href="https://www.timbotoni.ch/projects/pastphone.html#maitagung" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">timbotoni.ch/projects/pastphon</span><span class="invisible">e.html#maitagung</span></a></p>
Kristin Oswald<p>Warum wir in Dtl. mehr <a href="https://mastodon.social/tags/PublicHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PublicHistory</span></a>-/ <a href="https://mastodon.social/tags/PublicArchaeology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PublicArchaeology</span></a> Forschung zur Vormoderne bräuchten: "museum visitors use the Viking image to make sense of their place in society and (..) museums need to actively approach their visitors’ preconceived ideas of the Viking Age to allow for further learning." <a href="https://www.hsozkult.de/publicationreview/id/reb-151611" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">hsozkult.de/publicationreview/</span><span class="invisible">id/reb-151611</span></a></p>
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