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sport of sacred spherical cows"But then I remembered that to a lot of white leftists and especially white liberals, race matters are the equivalent to like a foreign language they've learned just enough about to get by while they're going to go on like an international trip."And the vast majority of them haven't even done that. To a lot of white leftists and white liberals, they're not not racist because they understand why racism is a problem."They're doing it because they know it might get them in trouble. And that's why we keep on having this problem."~ <a href="https://hcommons.social/tags/FDSignifier" class="mention hashtag" rel="nofollow noopener" target="_blank">#FDSignifier</a> <a href="https://inv.nadeko.net/watch?v=eb-twzyyusk" rel="nofollow noopener" translate="no" target="_blank">https://inv.nadeko.net/watch?v=eb-twzyyusk</a><a href="https://hcommons.social/tags/antiblackness" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiblackness</a> <a href="https://hcommons.social/tags/progressive" class="mention hashtag" rel="nofollow noopener" target="_blank">#progressive</a> <a href="https://hcommons.social/tags/USpol" class="mention hashtag" rel="nofollow noopener" target="_blank">#USpol</a>

your auntifa liza 🇵🇷 🦛 🦦❝ Ten of the 19 countries under the bans and restrictions are in Africa, nine of those from majority Black African countries. Several of those, including Sierra Leone, Togo, and Equatorial Guinea, are not known for hosting armed groups that pose a major threat to the West.Trump announces travel bans <a href="https://apnews.com/article/trump-travel-ban-adeaec442cb0f00f4f8a34d208118445" rel="nofollow noopener" translate="no" target="_blank">https://apnews.com/article/trump-travel-ban-adeaec442cb0f00f4f8a34d208118445</a> <a href="https://mastodon.social/tags/racism" class="mention hashtag" rel="nofollow noopener" target="_blank">#racism</a> <a href="https://mastodon.social/tags/antiblackness" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiblackness</a> <a href="https://mastodon.social/tags/Africa" class="mention hashtag" rel="nofollow noopener" target="_blank">#Africa</a> <a href="https://mastodon.social/tags/LatinAmerica" class="mention hashtag" rel="nofollow noopener" target="_blank">#LatinAmerica</a> <a href="https://mastodon.social/tags/Asia" class="mention hashtag" rel="nofollow noopener" target="_blank">#Asia</a> <a href="https://mastodon.social/tags/travel" class="mention hashtag" rel="nofollow noopener" target="_blank">#travel</a>

RI DaSēr KAntiblackness is global. <a href="https://scholar.social/tags/antiblackness" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiblackness</a>

RI DaSēr K"Tempting as it may be to look to the War on Drugs during the Reagan era as the seedbed for state practices of racialized surveillance, interdiction, and incarceration, both the Reagan era’s escalation of these practices and the presumption of Martin’s guilt are bound up with the criminalization of blackness that emerges in the context of US slavery. This is a history of racialization in which black agency is figured as criminality."<a href="https://scholar.social/tags/antiblackness" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiblackness</a>

RI DaSēr K"And secondly, I reference blackness as a distinctive precariousness of life engendered on the one hand by structured and unequal vulnerabilities to dishonor, state violence, and racial terror and on the other by the persistence of what Saidiya Hartman describes as the “opacity of black pain”. Class, gender, and sexuality differentially position the black body to varying forms of racialized injury."<a href="https://scholar.social/tags/antiblackness" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiblackness</a> <a href="https://scholar.social/tags/afropessimism" class="mention hashtag" rel="nofollow noopener" target="_blank">#afropessimism</a>

RI DaSēr K"This essay argues that the killing of Trayvon Martin illuminates how the criminalization of blackness operates as a political institution of the post-enslavement liberal order and how black vulnerability to injury and death constitute a distinctive structure of political antagonism."Stephen H. Marshall, "The Political Life of Fungibility." <a href="https://www.scribd.com/document/242676971/Marshall-The-Political-Life-of-Fungibility" rel="nofollow noopener" translate="no" target="_blank">https://www.scribd.com/document/242676971/Marshall-The-Political-Life-of-Fungibility</a><a href="https://scholar.social/tags/antiblackness" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiblackness</a>

RI DaSēr K"Although some commentators have attributed the Latino hostility to African Americans to the stress of competition in the job market, a 1996 sociological study of racial group competition suggests otherwise. In a study of 477 Latinos from the 1992 Los Angeles County Social Survey, professors Lawrence Bobo, then of Harvard, and Vincent Hutchings of the University of Michigan found that underlying prejudices and existing animosities contribute to the perception that African Americans pose an economic threat — not the other way around.It is certainly true that the acrimony between African Americans and Latinos cannot be resolved until both sides address their own unconscious biases about one another. But it would be a mistake to ignore the Latino side of the equation as some observers have done — particularly now, when the recent violence in Los Angeles has involved Latinos targeting peaceful African American citizens."— Tanya K. Hernandez, "Roots of Latino/black anger." Los Angeles Times, 2007. <a href="https://archive.ph/b8xKq" rel="nofollow noopener" translate="no" target="_blank">https://archive.ph/b8xKq</a><a href="https://blackqueer.life/tags/antiblackness" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiblackness</a> <a href="https://blackqueer.life/tags/AfterlifeOfSlavery" class="mention hashtag" rel="nofollow noopener" target="_blank">#AfterlifeOfSlavery</a>

RI DaSēr K"For instance, in University of Houston sociologist Tatcho Mindiola’s 2002 survey of 600 Latinos in Houston (two-thirds of whom were Mexican, the remainder Salvadoran and Colombian) and 600 African Americans, the African Americans had substantially more positive views of Latinos than Latinos had of African Americans. Although a slim majority of the U.S.-born Latinos used positive identifiers when describing African Americans, only a minority of the foreign-born Latinos did so. One typical foreign-born Latino respondent stated: “I just don’t trust them. The men, especially, all use drugs, and they all carry guns.”This same study found that 46% of Latino immigrants who lived in residential neighborhoods with African Americans reported almost no interaction with them. The social distance of Latinos from African Americans is consistently reflected in Latino responses to survey questions. In a 2000 study of residential segregation, Camille Zubrinsky Charles, a sociology professor at the University of Pennsylvania, found that Latinos were more likely to reject African Americans as neighbors than they were to reject members of other racial groups. In addition, in the 1999-2000 Lilly Survey of American Attitudes and Friendships, Latinos identified African Americans as their least desirable marriage partners, whereas African Americans proved to be more accepting of intermarriage with Latinos.Ironically, African Americans, who are often depicted as being averse to coalition-building with Latinos, have repeatedly demonstrated in their survey responses that they feel less hostility toward Latinos than Latinos feel toward them."— Tanya K. Hernandez, "Roots of Latino/black anger." Los Angeles Times, 2007. <a href="https://archive.ph/b8xKq" rel="nofollow noopener" translate="no" target="_blank">https://archive.ph/b8xKq</a><a href="https://blackqueer.life/tags/antiblackness" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiblackness</a> <a href="https://blackqueer.life/tags/LatinAmerica" class="mention hashtag" rel="nofollow noopener" target="_blank">#LatinAmerica</a> <a href="https://blackqueer.life/tags/Caribbean" class="mention hashtag" rel="nofollow noopener" target="_blank">#Caribbean</a> <a href="https://blackqueer.life/tags/AfterlifeOfSlavery" class="mention hashtag" rel="nofollow noopener" target="_blank">#AfterlifeOfSlavery</a>

RI DaSēr K"Anti-black sentiment also manifests itself in Mexican politics. During the 2001 elections, for instance, Lazaro Cardenas, a candidate for governor of the state of Michoacan, is believed to have lost substantial support among voters for having an Afro Cuban wife. Even though Cardenas had great name recognition (as the grandson of Mexico’s most popular president), he only won by 5 percentage points — largely because of the anti-black platform of his opponent, Alfredo Anaya, who said that “there is a great feeling that we want to be governed by our own race, by our own people.”Given this, it should not be surprising that migrants from Mexico and other areas of Latin America and the Caribbean arrive in the U.S. carrying the baggage of racism. Nor that this facet of Latino culture is in turn transmitted, to some degree, to younger generations along with all other manifestations of the culture."— Tanya K. Hernandez, "Roots of Latino/black anger." Los Angeles Times, 2007. <a href="https://archive.ph/b8xKq" rel="nofollow noopener" translate="no" target="_blank">https://archive.ph/b8xKq</a><a href="https://blackqueer.life/tags/antiblackness" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiblackness</a> <a href="https://blackqueer.life/tags/mexico" class="mention hashtag" rel="nofollow noopener" target="_blank">#mexico</a> <a href="https://blackqueer.life/tags/AfterlifeOfSlavery" class="mention hashtag" rel="nofollow noopener" target="_blank">#AfterlifeOfSlavery</a>

RI DaSēr K"White supremacy is deeply ingrained in Latin America and continues into the present. In Mexico, for instance, citizens of African descent (who are estimated to make up 1% of the population) report that they regularly experience racial harassment at the hands of local and state police, according to recent studies by Antonieta Gimeno, then of Mount Holyoke College, and Sagrario Cruz-Carretero of the University of Veracruz.Mexican public discourse reflects the hostility toward blackness; consider such common phrases as “getting black” to denote getting angry, and “a supper of blacks” to describe a riotous gathering of people. Similarly, the word “black” is often used to mean “ugly.” It is not surprising that Mexicans who have been surveyed indicate a disinclination to marry darker-skinned partners, as reported in a 2001 study by Bobby Vaughn, an anthropology professor at Notre Dame de Namur University."— Tanya K. Hernandez, "Roots of Latino/black anger." Los Angeles Times, 2007. <a href="https://archive.ph/b8xKq" rel="nofollow noopener" translate="no" target="_blank">https://archive.ph/b8xKq</a><a href="https://blackqueer.life/tags/antiblackness" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiblackness</a> <a href="https://blackqueer.life/tags/mexico" class="mention hashtag" rel="nofollow noopener" target="_blank">#mexico</a> <a href="https://blackqueer.life/tags/AfterlifeOfSlavery" class="mention hashtag" rel="nofollow noopener" target="_blank">#AfterlifeOfSlavery</a>

RI DaSēr K"The fact is that racism — and anti-black racism in particular — is a pervasive and historically entrenched reality of life in Latin America and the Caribbean. More than 90% of the approximately 10 million enslaved Africans brought to the Americas were taken to Latin America and the Caribbean (by the French, Spanish and British, primarily), whereas only 4.6% were brought to the United States. By 1793, colonial Mexico had a population of 370,000 Africans (and descendants of Africans) — the largest concentration in all of Spanish America.The legacy of the slave period in Latin America and the Caribbean is similar to that in the United States: Having lighter skin and European features increases the chances of socioeconomic opportunity, while having darker skin and African features severely limits social mobility."— Tanya K. Hernandez, "Roots of Latino/black anger." Los Angeles Times, 2007. <a href="https://archive.ph/b8xKq" rel="nofollow noopener" translate="no" target="_blank">https://archive.ph/b8xKq</a><a href="https://blackqueer.life/tags/antiblackness" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiblackness</a> <a href="https://blackqueer.life/tags/LatinAmerica" class="mention hashtag" rel="nofollow noopener" target="_blank">#LatinAmerica</a> <a href="https://blackqueer.life/tags/Caribbean" class="mention hashtag" rel="nofollow noopener" target="_blank">#Caribbean</a> <a href="https://blackqueer.life/tags/AfterlifeOfSlavery" class="mention hashtag" rel="nofollow noopener" target="_blank">#AfterlifeOfSlavery</a>

RI DaSēr K.<a href="https://blackqueer.life/tags/transmisogynoir" class="mention hashtag" rel="nofollow noopener" target="_blank">#transmisogynoir</a> <a href="https://blackqueer.life/tags/antiblackness" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiblackness</a> <a href="https://blackqueer.life/tags/gendertheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#gendertheory</a>

RI DaSēr KBoom. <a href="https://blackqueer.life/tags/transmisogyny" class="mention hashtag" rel="nofollow noopener" target="_blank">#transmisogyny</a> <a href="https://blackqueer.life/tags/transmisogynoir" class="mention hashtag" rel="nofollow noopener" target="_blank">#transmisogynoir</a> <a href="https://blackqueer.life/tags/antiblackness" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiblackness</a> <a href="https://blackqueer.life/tags/klansfeminism" class="mention hashtag" rel="nofollow noopener" target="_blank">#klansfeminism</a> <a href="https://blackqueer.life/tags/gendertheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#gendertheory</a>

RI DaSēr K"An anxiety that historians discern in the historical record is how uncomfortable European travellers, and later anthropological accounts, were with the idea that their gendered worldview didn’t easily map onto the societies they encountered. “There is among the Angolan pagan much sodomy,” wrote one Portuguese soldier in 1681, “sharing one with the other their dirtiness and filth, dressing as women. And they call them by the name of the land, quimbandas.”In another story, the inquisition in Brazil had heard complaints about Francisco Manicongo, one of the “negro sodomites who serve as passive women,” a jinbandaa from Central Africa, who had to be punished for being a deviant (in the eyes of Christians). Europeans, averse to what they called “sodomy,” expressed distress towards the idea that some people whom they perceived as men would dare be considered by their societies as women."– Mohammed Elnaiem, "The “Deviant” African Genders That Colonialism Condemned" <a href="https://daily.jstor.org/the-deviant-african-genders-that-colonialism-condemned/" rel="nofollow noopener" translate="no" target="_blank">https://daily.jstor.org/the-deviant-african-genders-that-colonialism-condemned/</a><a href="https://blackqueer.life/tags/transmisogynoir" class="mention hashtag" rel="nofollow noopener" target="_blank">#transmisogynoir</a> <a href="https://blackqueer.life/tags/antiblackness" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiblackness</a>

RI DaSēr K"Abolitionists and antiabolitionists alike accepted the connections between race, animality, the legitimacy of slavery, and black women's monstrous and fecund bodies. By the I770s, Edward Long's History of Jamaica presented readers with African women whose savagery was total, for whom enslavement was the only means of civility. Long maintained that "an oran-outang husband would [not] be any dishonour to an Hottentot female; for what are these Hottentots?" He asserted as fact that sexual liaisons occurred between African women and apes. Nowhere did he make reference to any sort of African female shame or beauty. Rather, Long used women's bodies and behavior to justify and promote the mass enslavement of Africans. By the time he wrote, the association of black people with beasts via African women-had been cemented: "Their women are delivered with little or no labour; they have therefore no more occasion for midwifes than the female oran-outang, or any other wild animall. . . . Thus they seem exempted from the course inflicted upon Eve and her daughters." If African women gave birth without pain, they somehow sidestepped God's curse upon Eve. If they were not her descendants, they were not related to Europeans and could therefore be forced to labor on England's overseas plantations with impunity."— Jennifer L. Morgan. "'Some Could Suckle over Their Shoulder': Male Travelers, Female Bodies, and the Gendering of Racial Ideology, 1500-1770." The William and Mary Quarterly, Vol. LIV, No. 1, January 1997. p. 189<a href="https://blackqueer.life/tags/misogynoir" class="mention hashtag" rel="nofollow noopener" target="_blank">#misogynoir</a> <a href="https://blackqueer.life/tags/antiblackness" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiblackness</a>

RI DaSēr K"As these and other scholars have shown, male travelers to Africa and the Americas contributed to a European discourse on black womanhood. Femaleness evoked a certain element of desire, but travelers depicted black women as simultaneously un-womanly and marked by a reproductive value dependent on their sex. Writers' recognition of black femaleness and their inability to allow black women to embody "proper" female space composed a focus for representations of racial difference. During the course of his journey, Ligon came to another view of black women. As he saw it, their breasts "hang down below their Navels, so that when they stoop at their common work of weeding, they hang almost to the ground, that at a distance you would think they had six legs." For Ligon, their monstrous bodies symbolized their sole utility – their ability to produce both crops and other laborers."— Jennifer L. Morgan. "'Some Could Suckle over Their Shoulder': Male Travelers, Female Bodies, and the Gendering of Racial Ideology, 1500-1770." The William and Mary Quarterly, Vol. LIV, No. 1, January 1997. Pg 168<a href="https://blackqueer.life/tags/misogynoir" class="mention hashtag" rel="nofollow noopener" target="_blank">#misogynoir</a> <a href="https://blackqueer.life/tags/antiblackness" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiblackness</a>

RI DaSēr K<a href="https://scholar.social/tags/antitransmasculinity" class="mention hashtag" rel="nofollow noopener" target="_blank">#antitransmasculinity</a> <a href="https://scholar.social/tags/antiblackness" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiblackness</a> <a href="https://scholar.social/tags/transmisogyny" class="mention hashtag" rel="nofollow noopener" target="_blank">#transmisogyny</a>

nullagent724/3000<a href="https://partyon.xyz/tags/blackmutualaid" class="mention hashtag" rel="nofollow noopener" target="_blank">#blackmutualaid</a> <a href="https://partyon.xyz/tags/blackmastodon" class="mention hashtag" rel="nofollow noopener" target="_blank">#blackmastodon</a> <a href="https://partyon.xyz/tags/mutualaid" class="mention hashtag" rel="nofollow noopener" target="_blank">#mutualaid</a> <a href="https://partyon.xyz/tags/mutualaidrequest" class="mention hashtag" rel="nofollow noopener" target="_blank">#mutualaidrequest</a> <a href="https://partyon.xyz/tags/helppeoplelive2025" class="mention hashtag" rel="nofollow noopener" target="_blank">#helppeoplelive2025</a> <a href="https://partyon.xyz/tags/helpfolkslive2025" class="mention hashtag" rel="nofollow noopener" target="_blank">#helpfolkslive2025</a> <a href="https://partyon.xyz/tags/queermutualaid" class="mention hashtag" rel="nofollow noopener" target="_blank">#queermutualaid</a> <a href="https://partyon.xyz/tags/audhd" class="mention hashtag" rel="nofollow noopener" target="_blank">#audhd</a> <a href="https://partyon.xyz/tags/actuallyautistic" class="mention hashtag" rel="nofollow noopener" target="_blank">#actuallyautistic</a> <a href="https://partyon.xyz/tags/caturday" class="mention hashtag" rel="nofollow noopener" target="_blank">#caturday</a> <a href="https://partyon.xyz/tags/baby" class="mention hashtag" rel="nofollow noopener" target="_blank">#baby</a> <a href="https://partyon.xyz/tags/parenting" class="mention hashtag" rel="nofollow noopener" target="_blank">#parenting</a> <a href="https://partyon.xyz/tags/lgbt" class="mention hashtag" rel="nofollow noopener" target="_blank">#lgbt</a> <a href="https://partyon.xyz/tags/lgbtq" class="mention hashtag" rel="nofollow noopener" target="_blank">#lgbtq</a> <a href="https://partyon.xyz/tags/lgbtqia" class="mention hashtag" rel="nofollow noopener" target="_blank">#lgbtqia</a> <a href="https://partyon.xyz/tags/racism" class="mention hashtag" rel="nofollow noopener" target="_blank">#racism</a> <a href="https://partyon.xyz/tags/antiblackness" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiblackness</a> <a href="https://partyon.xyz/tags/antiracism" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiracism</a> <a href="https://partyon.xyz/tags/injustice" class="mention hashtag" rel="nofollow noopener" target="_blank">#injustice</a> <a href="https://partyon.xyz/tags/blm" class="mention hashtag" rel="nofollow noopener" target="_blank">#blm</a> <a href="https://partyon.xyz/tags/blacklivesmatter" class="mention hashtag" rel="nofollow noopener" target="_blank">#blacklivesmatter</a> <a href="https://partyon.xyz/tags/mutualaidsaveslives" class="mention hashtag" rel="nofollow noopener" target="_blank">#mutualaidsaveslives</a> <a href="https://partyon.xyz/tags/crowdfund" class="mention hashtag" rel="nofollow noopener" target="_blank">#crowdfund</a> <a href="https://partyon.xyz/tags/blackcrowdfund" class="mention hashtag" rel="nofollow noopener" target="_blank">#blackcrowdfund</a> <a href="https://partyon.xyz/tags/fundraiser" class="mention hashtag" rel="nofollow noopener" target="_blank">#fundraiser</a> <a href="https://partyon.xyz/tags/fundraising" class="mention hashtag" rel="nofollow noopener" target="_blank">#fundraising</a>

M. Ní SídachConservatives internalized <a href="https://sfba.social/tags/racism" class="mention hashtag" rel="nofollow noopener" target="_blank">#racism</a>, <a href="https://sfba.social/tags/colorism" class="mention hashtag" rel="nofollow noopener" target="_blank">#colorism</a>, <a href="https://sfba.social/tags/antiBlackness" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiBlackness</a>, <a href="https://sfba.social/tags/misogynoir" class="mention hashtag" rel="nofollow noopener" target="_blank">#misogynoir</a>, <a href="https://sfba.social/tags/homophobia" class="mention hashtag" rel="nofollow noopener" target="_blank">#homophobia</a>, <a href="https://sfba.social/tags/transmisia" class="mention hashtag" rel="nofollow noopener" target="_blank">#transmisia</a> We Are Judging You By The Content Of Your Character <a href="https://sfba.social/tags/WeGonBeAlright" class="mention hashtag" rel="nofollow noopener" target="_blank">#WeGonBeAlright</a> with Jeff Wiggins <a href="https://sfba.social/tags/BlackMastodon" class="mention hashtag" rel="nofollow noopener" target="_blank">#BlackMastodon</a> <a href="https://sfba.social/tags/JeffWiggins" class="mention hashtag" rel="nofollow noopener" target="_blank">#JeffWiggins</a> <a href="https://sfba.social/tags/whiteSupremacy" class="mention hashtag" rel="nofollow noopener" target="_blank">#whiteSupremacy</a> <a href="https://sfba.social/tags/Orwellian" class="mention hashtag" rel="nofollow noopener" target="_blank">#Orwellian</a> <a href="https://sfba.social/tags/GroupThink" class="mention hashtag" rel="nofollow noopener" target="_blank">#GroupThink</a> <a href="https://sfba.social/tags/DoubleThink" class="mention hashtag" rel="nofollow noopener" target="_blank">#DoubleThink</a> <a href="https://sfba.social/tags/DoubleSpeak" class="mention hashtag" rel="nofollow noopener" target="_blank">#DoubleSpeak</a> <a href="https://www.youtube.com/watch?v=omRfVZUVhsI" rel="nofollow noopener" translate="no" target="_blank">https://www.youtube.com/watch?v=omRfVZUVhsI</a>

DoomsdaysCW<a href="https://kolektiva.social/tags/KleeBenally" class="mention hashtag" rel="nofollow noopener" target="_blank">#KleeBenally</a> on his cover of the <a href="https://kolektiva.social/tags/BobMarley" class="mention hashtag" rel="nofollow noopener" target="_blank">#BobMarley</a>'s song "Redemption Song":"I have a complicated feeling about this song but wanted to fit in with a Diné hand drum style... you can read about that story on my patreon ;)"This is also for my Afro-Indigenous relatives and all those combating anti-Blackness that is perpetuated in many Indigenous communities. For <a href="https://kolektiva.social/tags/Din%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#Diné</a> '<a href="https://kolektiva.social/tags/Nahi%C5%82i" class="mention hashtag" rel="nofollow noopener" target="_blank">#Nahiłi</a>' is a term my sister Radmilla Cody has introduced to address anti-Blackness in <a href="https://kolektiva.social/tags/Din%C3%A9Bikeyah" class="mention hashtag" rel="nofollow noopener" target="_blank">#DinéBikeyah</a>. If I ever perform this live, it would definitely be a shout out for all those challenging <a href="https://kolektiva.social/tags/AntiBlackness" class="mention hashtag" rel="nofollow noopener" target="_blank">#AntiBlackness</a> and showing love for <a href="https://kolektiva.social/tags/AfroIndigenous" class="mention hashtag" rel="nofollow noopener" target="_blank">#AfroIndigenous</a> relatives." <a href="https://www.youtube.com/watch?v=cyUxJT2lGec" rel="nofollow noopener" translate="no" target="_blank">https://www.youtube.com/watch?v=cyUxJT2lGec</a> <a href="https://kolektiva.social/tags/RestInPowerKleeBenally" class="mention hashtag" rel="nofollow noopener" target="_blank">#RestInPowerKleeBenally</a> <a href="https://kolektiva.social/tags/FridayNightMusicVideos" class="mention hashtag" rel="nofollow noopener" target="_blank">#FridayNightMusicVideos</a> <a href="https://kolektiva.social/tags/FridayNightMusic" class="mention hashtag" rel="nofollow noopener" target="_blank">#FridayNightMusic</a> <a href="https://kolektiva.social/tags/MusicForActivism" class="mention hashtag" rel="nofollow noopener" target="_blank">#MusicForActivism</a> <a href="https://kolektiva.social/tags/MusicForResistance" class="mention hashtag" rel="nofollow noopener" target="_blank">#MusicForResistance</a> <a href="https://kolektiva.social/tags/SongsOfFreedom" class="mention hashtag" rel="nofollow noopener" target="_blank">#SongsOfFreedom</a>

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