~ Demeter et Persephone, Demeter part II ~
Outside Eleusis, Demeter had sanctuaries across the Greek world in most city-states. Homer mentions that the goddess had a precinct named after her at Pyrasos. From the 8th century BCE there was a particularly noted sanctuary and temple to Demeter on Naxos. In the 4th century BCE, a temple was constructed in her honor at Dion. Other notable sites of worship included Andania in Messenia, Lykosoura in Arcadia, and, perhaps most curiously, at Phigaleia, also in Arcadia, where a cult statue of the goddess was placed in a cave which had a horse's head, probably in reference to Demeter's amorous encounter with Poseidon. Many southern Italian city-states, especially in Sicily, had important cults to Demeter where she was often associated with civic duties, a link also seen in her worship at Thebes.
Besides the mystery cult, at Eleusis during the Archaic and Classical periods there was the Eleusinia, an important biannual games where the prizes were sacred grain. The Thesmophoria, meanwhile, was an all-female autumn festival in Attica to honor Demeter. Designed to generally promote fertility, the festival saw pigs thrown into pits or caves and left to rot; their remains were then mixed with seeds before sowing. Although not particularly informative about the festival itself, Aristophanes (c. 460 - c. 380 BCE), the master of Greek comedy, wrote the play Thesmophoriazusae (411 BCE) where, during the festival, women take advantage of the traditional exclusion of men and debate the elimination of Euripides (c. 484-407 BCE), one of the great writers of Greek tragedy. There was, too, the Haloa, another largely all-female winter festival in honor of Demeter and Dionysos, the Kalamaia, and the Proerosia festivals.
Painting : Demeter and Persephone, by John Dickson Batten
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