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Nicolò Schira 🤖Il <a href="https://twitter.com/hashtag/Lumezzane" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Lumezzane</a> esonera Arnaldo <a href="https://twitter.com/hashtag/Franzini" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Franzini</a>. Idea Massimo <a href="https://twitter.com/hashtag/Donati" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Donati</a> come successore. <a href="https://twitter.com/hashtag/calciomercato" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#calciomercato</a>

Gianluca Di Marzio 🤖<a href="https://twitter.com/hashtag/SerieC" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#SerieC</a> | <a href="https://twitter.com/hashtag/Lecco" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Lecco</a>, riflessioni su Gennaro <a href="https://twitter.com/hashtag/Volpe" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Volpe</a>: la situazione, spunta anche il nome di <a href="https://twitter.com/hashtag/Donati" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Donati</a> <a href="https://www.lacasadic.com/primo-piano/lecco-volpe-baldini-donati/" rel="nofollow noopener noreferrer" target="_blank">https://lacasadic.com/primo-piano/le…</a>

Mark CarriganLacan on the anxiety of loveFrom On Anxiety by Renata Salecl, loc 1320:<blockquote>Love is linked to the fact that in the end we know nothing about the object that attracts us in the Other, and that at the same time the Other knows nothing about this object that is in him more than himself, i.e. what makes someone attracted to him. But today it looks as if we try to alleviate this essential anxiety that comes as part of love. People do not want to deal with uncertainty, so either become more and more enclosed (i.e. are able to maintain mostly only cyber-relationships which allow them to never actually meet the partner) or want a very precise answer from the Other (and are buying tons of self-help books which will supposedly help them to figure out the desire of the Other).</blockquote>What I find so provocative about the Lacanian approach is how this recognition is tied up in a broader picture of relationality. It is radically different to the rather optimistic account of intersubjectivity found in thinkers like Charles Taylor and Pierpaolo Donati* which deeply shaped my thinking. Our own trajectory is driven by the gnawing incompleteness lurking behind the account we give of who we are and what we want, with our demands always failing to satiate our ceaseless desire. The manner in which we grapple with ourselves, with our place in the world and our experience of it, has always already failed. This leaves us prone to fantasising about the completeness we imagine in the Other, access to the fullness we crave which they might under certain conditions invite us into. Or perhaps the Other has stolen this fullness from us in a dastardly scheme to deprive us of what we are due.I was struck when writing this post how powerfully Morpheus’s question in the original Matrix film captures the ubiquity of this experience, with the red pill being a symbolic fantasy which offers us the possibility of resolution: <blockquote>What you know you can’t explain, but you feel it. You’ve felt it your entire life, that there’s something wrong with the world. You don’t know what it is, but it’s there, like a splinter in your mind, driving you mad.</blockquote>The reality insists Lacan is that our mind was splintered from the outset, with the alien machinery of language violently inserting itself into our being, in a wound we only become even dimly aware of once our personhood has constitutively formed around it. The problem is that it is not only we who must also grapple with troumatisme (the trauma caused by the hole we find in the Other)… the concrete others we share our lives with are constantly engaged in the seem arduous fumbling towards a sense of wholeness that will forever elude them. They are imputing wholeness to us, or seeing us as a means through which they might get to where they distantly sense they need to be. They are just as incomplete and fragmented, driven mad by the splinter in their mind in a way so familiar as to fade into the horizon of quotidian experience.The dazzlingly depressing element of Lacan practice, as I understand it, is that there’s no resolution to this dilemma. <a href="https://markcarrigan.net/2024/11/29/we-cant-escape-the-trap-of-desire-but-we-can-approach-that-trap-with-greater-poise/" rel="nofollow noopener noreferrer" target="_blank">We can’t escape the trap of desire but we can approach that trap with greater poise</a>. To the extent there seems to be a normative philosophy underpinning the theory and the practice, it involves how we comport ourselves through the process: how lightly or heavily we stumble through it, how orientated we are to the satisfactions or fixated on the outcome. The same is true of love, I think, though I’m still not hugely confident in my interpretation despite two years of trying to teach myself Lacan. There’s no way around, or even through, troumatisme because that implies a resolution. Can we instead inhabit the anxiety Salecl talks about in the opening quote? Furthermore, can we do that together? Can we see the anxiety as anchoring a space of authenticity, as much as Lacanians would cringe at the term, marking a neurotic mirror image to the humanistic vision of encounter found in a thinker like Taylor? <a href="https://www.youtube.com/watch?v=6pNhrlPU-fA" rel="nofollow noopener noreferrer" target="_blank">https://www.youtube.com/watch?v=6pNhrlPU-fA</a><pre>Romance is dead and done And it hits between the eyes on this side The grass is dead and barren And it hurts between my thighs on this side See me here, meet me here I don't care if it's not repeated I wanna know who you are For every second we outrun the moon, dread the sun come up I wanna know who you are So I don't have to check my stuff's still here when you're gone I wanna know who you are I wanna know who you were</pre>My understanding is that Lacan would insist that such a meeting is fundamentally impossible. I wonder however how this might reflect the individualising technology of the clinic, as well as constituting an overcorrection to the psychic naivety of humanist accounts of intersubjectivity. The fact there is <a href="http://From%20Bruce%20Fink’s%20Against%20Understanding%20vol%202:%20%20In%20Lacan’s%20view,%20no%20such%20intersubjectivity%20is%20possible%20because%20there%20is%20always%20a%20fundamental%20hiatus%20or%20disjunction—a%20misunderstanding%20or%20missed%20understanding—between%20people,%20because%20first%20of%20all,%20we%20tend%20to%20misunderstand%20ourselves%20(not%20wanting%20to%20know%20certain%20things%20about%20ourselves),%20and%20second,%20because%20we%20misunderstand%20each%20other%20(projecting%20onto%20others%20what%20we%20ourselves%20think,%20or%20believe%20we%20would%20feel%20were%20we%20in%20their%20shoes,%20not%20to%20mention%20jumping%20to%20conclusions%20about%20what%20they%20have%20said%20%20From%20Bruce%20Fink’s%20Against%20Understanding%20vol%201:%20%20There%20is%20something%20unknown%20there,%20something%20mysterious,%20something%20opaque.%20This%20Other%20knows%20something%20about%20the%20world%20that%20I%20do%20not%20know,%20this%20Other%20has%20a%20knowledge%20of%20things%20that%20I%20do%20not%20have%20(indeed,%20this%20Other%20might%20be%20understood%20to%20be%20the%20model%20for%20what%20is%20referred%20to%20as%20the%20all-knowing%20or%20omniscient%20God%20in%20a%20certain%20number%20of%20religions).%20%20%20To%20what%20extent%20is%20intersubjectivity%20a%20fantasy?%20A%20faith%20that%20we%20can,%20as%20bell%20hooks%20once%20put%20it%20in%20a%20different%20context,%20“turn%20back%20time%20and%20be%20in%20that%20paradise%20again,%20in%20that%20moment%20of%20remembered%20rapture%20where%20I%20felt%20loved,%20where%20I%20felt%20a%20sense%20of%20belonging”?%20If%20intersubjectivity%20is%20the%20point%20at%20which%20‘we’%20experience%20a%20singular%20thing,%20where%20our%20understandings%20are%20shared,%20this%20must%20be%20imbued%20with%20the%20impulse%20of%20return%20to%20the%20primordial%20‘we’.%20%20Even%20if%20we%20recognise%20our%20imagined%20adult%20intersubjectivity%20as%20a%20precarious%20achievement,%20as%20a%20process%20rather%20than%20an%20outcome,%20the%20precarity%20we%20attribute%20to%20it%20indexes%20the%20possibility%20of%20a%20non-precarious%20intersubjectivity.%20In%20recognising%20how%20this%20thing%20we%20aspire%20to%20must%20surely%20be%20beset%20by%20risks%20on%20all%20sides,%20we%20dimly%20recall%20having%20once%20experienced%20something%20which%20did%20not%20feel%20similarly%20besieged.%20In%20doing%20so%20we%20are%20trying%20to%20return%20to%20something%20which%20never%20really%20existed.%20From%20Against%20Understanding%20vol%202,%20pg%207:%20%20One%20of%20the%20fundamental%20facets%20of%20neurosis%20is,%20I%20would%20argue,%20the%20ever-repeated%20attempt%20to%20get%20back%20to%20something%20that%20is%20irretrievable.%20It%20is%20irretrievable%20in%20large%20part%20because%20we%20never%20really%20had%20it%20in%20the%20first%20place,%20at%20least%20not%20in%20the%20way%20we%20think%20we%20had%20it:%20we%20never%20really%20had%20an%20exclusive,%20fusional%20relationship%20with%20our%20primary%20caretakers,%20for%20example.%20Nevertheless,%20looking%20back%20on%20earlier%20times,%20we%20may%20perhaps%20believe%20we%20did.%20%20I’m%20wondering%20increasingly%20if%20there’s%20an%20echo%20of%20this%20primordial%20trauma%20every%20time%20we%20have%20the%20impulse%20to%20get%20beyond%20our%20misunderstandings.%20This%20isn’t%20to%20deny%20the%20importance%20of%20dialogue,%20understanding%20and%20coordinations.%20It’s%20rather%20to%20dispense%20with%20the%20hope%20there’s%20some%20beyond%20to%20these%20situated%20and%20meaningful%20activities,%20to%20begin%20to%20shift%20into%20the%20register%20of%20symbolic%20interactionism*,%20a%20point%20at%20which%20the%20fundamental%20hiatus%20referred%20to%20by%20Fink%20disappears%20into%20the%20rear%20view%20mirror%20and%20you%20can%20both%20breathe%20a%20sigh%20of%20relief.%20%20It’s%20a%20neurotic%20obsessive%20fantasy%20of%20control%20that%20with%20enough,%20sufficiently%20careful,%20talk%20the%20joint%20in%20the%20‘we’%20can%20be%20smoothed%20over%20and%20the%20possibility%20of%20rupture%20foreclosed.%20The%20energy%20consumed%20by%20the%20fantasy%20could%20instead%20be%20directed%20towards%20the%20understanding%20which%20is%20situationally%20necessary,%20as%20a%20precarious%20achievement%20tied%20to%20moving%20forward,%20rather%20than%20the%20final%20overcoming%20of%20a%20possibility%20which%20will%20always%20be%20there." rel="nofollow noopener noreferrer" target="_blank">always a missed understanding between people</a> does not mean there can be no understanding. There is a deeper being-with-others made possibly in recognition of that gap, rather than seeking to overcome it. The gap is a condition of that depth, an anchor, in which a moment of meeting is marked by anxiety. It’s a practice rather than an outcome, a precarious achievement rather than a project that can be completed. It necessitates living in confrontation with one’s own lack, in the process of encountering the lack in the other. While Lacan says “I love you, but, because inexplicably I love in you something more than you – the objet petit a – I mutilate you”, I wonder if the mutilation can be suspended (at least some of the time) in that moment of encounter. This Lacanianism with Taylorian (or Archerian!) characteristics which I’m awkwardly gesturing towards suggests a notion of authenticity which I suspect Donati could, perhaps slightly reluctantly, endorse. Authenticity consisting in navigating lack and anxiety together rather than seeking to foreclose it. The authenticity moment as in jointly holding and inhabiting the ontological gap, however precariously, rather than the imagined moment of having transcended it. There’s a possibility for new meaning and insight to arise in this encounter, the partial integration and symbolisation made possible when the fantasy of symbolically mastering the Real is dispensed with. There’s a register of partial success and partial failure, which is sociologically and psychologically generative, which I think Lacan forecloses too hastily. These partial successes and failures might themselves elicit fantasy responses but these can in turn be held, to varying degrees, in order to be integrated in partially sucessful or failing ways. *Though Donati certainly confronts what he terms ‘relational evils’, it is still fundamentally optimistic about the relational potential of human beings. <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/charles-taylor/" target="_blank">#charlesTaylor</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/desire/" target="_blank">#desire</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/donati/" target="_blank">#donati</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/lacan/" target="_blank">#Lacan</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/love/" target="_blank">#love</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/margaret-archer/" target="_blank">#margaretArcher</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/relationality/" target="_blank">#relationality</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/renata-salecl/" target="_blank">#RenataSalecl</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/romance/" target="_blank">#romance</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/sex/" target="_blank">#sex</a>

Bayer 04 Leverkusen 🤖<a href="https://twitter.com/hashtag/B04Inter" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#B04Inter</a>-Edition ⚫️🔴🆚⚫️🔵 Ihr kennt den Spaß! 🫵😃 Wer startet, wer pausiert, wen würdet ihr verkaufen?<a href="https://twitter.com/hashtag/Lucio" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Lucio</a> <a href="https://twitter.com/hashtag/ArturoVidal" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ArturoVidal</a> <a href="https://twitter.com/hashtag/Donati" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Donati</a>

Mitch 🌵The 2020 vintage of Donati Family Vineyard Cab Sav wine is amazing. I need to visit the vineyard soon. <a href="https://ruby.social/tags/wine" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#wine</a> <a href="https://ruby.social/tags/vineyard" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#vineyard</a> <a href="https://ruby.social/tags/donati" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#donati</a> <a href="https://ruby.social/tags/pasorobles" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#pasorobles</a>

Gianluca Di Marzio 🤖<a href="https://twitter.com/hashtag/SerieC" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#SerieC</a> | <a href="https://twitter.com/TernanaOfficial" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@TernanaOfficial@twitter.com</a>, in arrivo Francesco <a href="https://twitter.com/hashtag/Donati" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Donati</a> dall'Empoli. Il difensore classe 2001 firmerà un contratto biennale con opzione per una terza stagione, che scatterà in automatico in caso di promozione in <a href="https://twitter.com/hashtag/SerieB" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#SerieB</a> <a href="https://www.lacasadic.com/news-serie-c/calciomercato-lega-pro-acquisti-cessioni-live-trattative-29-agosto-2024/" rel="nofollow noopener noreferrer" target="_blank">https://lacasadic.com/news-serie-c/c…</a>

Mark CarriganI was initially extremely sceptical of Tony Lawson’s concept of eudaimonic bubbles, particularly in so far as that an intellectual community could be conceived of as taking on a quasi-bounded quality in the manner he’s suggesting: <blockquote>That answer I defend or explore involves the creation of wider-community-specific flourishing-facilitating contingently protected sub-communities that I refer to as eudaimonic bubbles.As the metaphor suggests I mean relatively advantageous, if often precarious, conditions in which sub-communities can insulate themselves, relatively speaking, from specific sets of dehumanising or oppressive features characteristic of the wider community within which they are located.Clearly all sub-communities share much of the social structure of wider embedding communities. But in some cases a sub-community or bubble may emerge that is successfully oriented to achieving a specific set of goals that are perceived as essential to, or highly consistent with, human flourishing, that are difficult and usually impossible to achieve consistently in the wider community.<a href="https://link.springer.com/chapter/10.1007/978-3-319-49469-2_11" rel="nofollow noopener noreferrer" target="_blank">https://link.springer.com/chapter/10.1007/978-3-319-49469-2_11</a></blockquote>I understand the point to be that a bubble emerges where a group can do something valuable together which they can’t (consistently) do in their wider milieu. But I just found the metaphor of the bubble utterly opaque as a way of describing something which is, by definition, a matter of the relational structure of the group. It makes it difficult to answer the questions which Tony raises in the same chapter, because ‘bubbleness’ as an exterior quality which suddenly comes into being implies a binary logic, as opposed to the relational logic involved in approaching this from Archer and Donati’s perspective: <blockquote>If despite everything eudaimonic bubbles of relatively localised, if usually precarious and often temporary, flourishing keep appearing, my question is what governs their emergence and relative survival. Are there conditions common to successful cases? And given the wider project to which I am contributing, how, if at all, do processes of morphogenesis contribute? My suspicion is that there is no systematic answer, and that much depends on context.<a href="https://link.springer.com/chapter/10.1007/978-3-319-49469-2_11" rel="nofollow noopener noreferrer" target="_blank">https://link.springer.com/chapter/10.1007/978-3-319-49469-2_11</a></blockquote>But as a normative concept this has grown on me a lot. It captures the idea that what Stafford Beer once described to his daughter as ‘finding and holding onto one’s own cosmic slice’, can be a collective undertaking. Even if the bubbleness invoked by Tony is an imaginary entity, in this case postulated about an intellectual community which is literally formed around him and his work, it’s still a powerful notion normatively. It could be used to convey a collective aspiration, potentially a slightly defensive one (do we need bubbles if the world beyond isn’t so hostile to flourishing?) but valuable nonetheless.<a href="https://markcarrigan.net/wp-content/uploads/2024/08/image-4.png" rel="nofollow noopener noreferrer" target="_blank"></a><a href="https://markcarrigan.net/2024/08/08/eudaimonic-bubbles-as-a-normative-rather-than-analytical-concept/" class="" rel="nofollow noopener noreferrer" target="_blank">https://markcarrigan.net/2024/08/08/eudaimonic-bubbles-as-a-normative-rather-than-analytical-concept/</a><a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/archer/" target="_blank">#archer</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/aspiration/" target="_blank">#aspiration</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/bubbles/" target="_blank">#bubbles</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/donati/" target="_blank">#donati</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/eudaimonia/" target="_blank">#eudaimonia</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/flourishing/" target="_blank">#flourishing</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/normativity/" target="_blank">#normativity</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/relational-realism/" target="_blank">#relationalRealism</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/stafford-beer/" target="_blank">#staffordBeer</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/tony-lawson/" target="_blank">#TonyLawson</a>

Mark CarriganI’m finding this extremely generative for thinking about GenAI in organisations. From Being Human in a Virtual Society loc 1500:<blockquote>Traditional humanism: The human person is a self-sufficient substance that is realized in society according to nature (the goods of relationship exist as a virtue of the people through which they pursue their perfection and the common good) (substantialist ontology) Anti-essentialist humanism (or anti-humanism): The person does not have a given nature but is socially constructed through her ability to differentiate herself by her own opposition to the Other (relational goods are pure events) (dialectical ontology) Relational humanism: The essence of the human person is that of an original intransitive constitution that emerges from the relationship of the Self with an Other that constitutes it ‘relationally’ (relational goods belong to the reality of the Third) (relational ontology)</blockquote><a href="https://markcarrigan.net/2024/07/12/pierpaolo-donatis-relational-humanism/" class="" rel="nofollow noopener noreferrer" target="_blank">https://markcarrigan.net/2024/07/12/pierpaolo-donatis-relational-humanism/</a><a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/donati/" target="_blank">#donati</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/humanism/" target="_blank">#humanism</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/relational-sociology/" target="_blank">#relationalSociology</a>

mupan 📚9/20 Sara Donati: Wilderness series<a href="https://digitalcourage.social/tags/IntelligentlyEntertainingNovels" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#IntelligentlyEntertainingNovels</a> <a href="https://digitalcourage.social/tags/Natives" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Natives</a> <a href="https://digitalcourage.social/tags/NorthAmerica" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#NorthAmerica</a> <a href="https://digitalcourage.social/tags/Slaves" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Slaves</a> <a href="https://digitalcourage.social/tags/Refugees" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Refugees</a> <a href="https://digitalcourage.social/tags/SocialHistory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#SocialHistory</a> <a href="https://digitalcourage.social/tags/Ecology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Ecology</a> <a href="https://digitalcourage.social/tags/Resistance" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Resistance</a> <a href="https://digitalcourage.social/tags/Family" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Family</a> <a href="https://digitalcourage.social/tags/Liberals" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Liberals</a> <a href="https://digitalcourage.social/tags/Wilderness" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Wilderness</a> <a href="https://digitalcourage.social/tags/Education" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Education</a> <a href="https://digitalcourage.social/tags/EducationForAllColours" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#EducationForAllColours</a> <a href="https://digitalcourage.social/tags/Liberation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Liberation</a> <a href="https://digitalcourage.social/tags/Respect" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Respect</a> <a href="https://digitalcourage.social/tags/RespectForAllColours" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#RespectForAllColours</a> <a href="https://digitalcourage.social/tags/WhiteSupremacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#WhiteSupremacy</a> <a href="https://digitalcourage.social/tags/CharacterDevelopment" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#CharacterDevelopment</a> <a href="https://digitalcourage.social/tags/HumanRights" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#HumanRights</a> <a href="https://digitalcourage.social/tags/Emancipation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Emancipation</a> <a href="https://digitalcourage.social/tags/Loyalty" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Loyalty</a> <a href="https://digitalcourage.social/tags/Fight" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Fight</a> <a href="https://digitalcourage.social/tags/War" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#War</a> <a href="https://digitalcourage.social/tags/HistoricalFrontier" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#HistoricalFrontier</a> <a href="https://digitalcourage.social/tags/Colonialism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Colonialism</a> <a href="https://digitalcourage.social/tags/SaraDonati" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#SaraDonati</a> <a href="https://digitalcourage.social/tags/Donati" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Donati</a> <a href="https://digitalcourage.social/tags/PenName" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#PenName</a> <a href="https://digitalcourage.social/tags/RosinaLippi" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#RosinaLippi</a>Book Challenge: 20 books that have had an impact on who you are. One book a day for 20 days. No (or only very short) explanations, no reviews, just the title and the book covers. Don't forget the alt text. <a href="https://digitalcourage.social/tags/20books" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#20books</a> <a href="https://digitalcourage.social/tags/20books20days" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#20books20days</a> <a href="https://digitalcourage.social/tags/20B%C3%BCcher" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#20Bücher</a> <a href="https://digitalcourage.social/tags/BooksThatInfluencedYou" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#BooksThatInfluencedYou</a> <a href="https://digitalcourage.social/tags/Books" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Books</a> <a href="https://digitalcourage.social/tags/BookChallengeMupan" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#BookChallengeMupan</a> <a href="https://digitalcourage.social/tags/MediaMupan" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MediaMupan</a> <a href="https://digitalcourage.social/tags/20booksMupan" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#20booksMupan</a> <a href="https://a.gup.pe/u/lesekreis" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@lesekreis</a> <a href="https://a.gup.pe/u/bookstodon" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@bookstodon@a.gup.pe</a> <a href="https://fedigroups.social/@bookstodon" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@bookstodon@fedigroups.social</a> <a href="https://a.gup.pe/u/buchstodon" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@buchstodon</a> <a href="https://newsmast.community/@democracy" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@democracy</a> <a href="https://newsmast.community/@books" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@books</a> <a href="https://newsmast.community/@biodiversity" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@biodiversity</a>

Mark CarriganFrom Being Human in a Virtual Society: A Relational Approach, by Pierpaolo Donati loc 656:<blockquote>When we do not know what to do with others and with the situations of life, or what relation to have with the contingent world around us, then we feel confused, weak, fragile, sad, and in crisis. Every existential situation in which we find ourselves, each encounter with something or someone that puts us in trouble, is a relation that challenges us. Usually, we do not think of these situations in terms of relations, because we only see individuals and things. We must confront something (a situation) or someone (people around) and ask ourselves what to do. The fastest way to go is to find a technological device that can solve this problem. In reality, however, behind the challenge of situations, there is a challenge that we do not see, and it is the most important challenge. It is the challenge of the relation in play, which asks us to transcend ourselves</blockquote><a href="https://markcarrigan.net/2024/07/07/a-relational-theory-of-existential-challenge/" class="" rel="nofollow noopener noreferrer" target="_blank">https://markcarrigan.net/2024/07/07/a-relational-theory-of-existential-challenge/</a><a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/donati/" target="_blank">#donati</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/emerging-technologies/" target="_blank">#emergingTechnologies</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/relational-sociology/" target="_blank">#relationalSociology</a>

Mark CarriganFrom Being Human in a Virtual Society: A Relational Approach by Pierpaolo Donati loc 339: <blockquote>The basic sociological problem, faced with the advent of new technologies, is not whether or not it will be possible to build AIs and robots capable of emulating the human mind entirely or largely, this is not my problem. The sociological problem is how new technologies change human life to the extent that, by changing knowledge and communication, they modify the human person and her relational life.</blockquote><a href="https://markcarrigan.net/2024/07/01/the-basic-sociological-problem-of-artificial-intelligence/" class="" rel="nofollow noopener noreferrer" target="_blank">https://markcarrigan.net/2024/07/01/the-basic-sociological-problem-of-artificial-intelligence/</a><a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/artificial-intelligence/" target="_blank">#artificialIntelligence</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/donati/" target="_blank">#donati</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://markcarrigan.net/tag/relationality/" target="_blank">#relationality</a>

Nicolò Schira 🤖Avanza Paolo <a href="https://twitter.com/hashtag/Zanetti" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Zanetti</a> nella corsa alla panchina del <a href="https://twitter.com/hashtag/Verona" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Verona</a>. Pronto un biennale. Il piano B resta l’emergente Massimo <a href="https://twitter.com/hashtag/Donati" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Donati</a>. <a href="https://twitter.com/hashtag/calciomercato" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#calciomercato</a>

Nicolò Schira 🤖Oltre ad Alessio <a href="https://twitter.com/hashtag/Dionisi" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Dionisi</a> il <a href="https://twitter.com/hashtag/Verona" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Verona</a> pensa anche a Massimo <a href="https://twitter.com/hashtag/Donati" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Donati</a>, autore di un grande lavoro alla guida del Legnano nell’ultimo biennio. Un’idea che stuzzica il ds Sogliano. Riflessioni in corso: il casting per il post Baroni è iniziato… <a href="https://twitter.com/hashtag/calciomercato" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#calciomercato</a>

Nicolò Schira 🤖Massimo <a href="https://twitter.com/hashtag/Donati" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Donati</a> is among <a href="https://twitter.com/hashtag/FCKilmarnock" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#FCKilmarnock</a>’s candidates for the manager role. <a href="https://twitter.com/hashtag/transfers" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#transfers</a>

Gianluca Di Marzio 🤖<a href="https://twitter.com/hashtag/Calciomercato" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Calciomercato</a> <a href="https://twitter.com/hashtag/SerieC" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#SerieC</a> | Massimo <a href="https://twitter.com/hashtag/Donati" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Donati</a> del Legnago Salus è stato sondato da vari club <a href="https://www.lacasadic.com/calciomercato/legnago-salus-massimo-donati-news-30-aprile-2024/" rel="nofollow noopener noreferrer" target="_blank">https://lacasadic.com/calciomercato/…</a>

Spektrum (inoffiziell)Der Komet Donati hat 1858 die ganze Welt begeistert. Die Wissenschaft ebenso wie die Kunst, Literatur und sogar einen asiatischen König. Warum der Komet so super war, erfahrt ihr in der neuen Folge der Sternengeschichten 🎙️<a href="https://anonsys.net/search?tag=Astronomie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Astronomie</a> <a href="https://anonsys.net/search?tag=Universum" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Universum</a> <a href="https://anonsys.net/search?tag=Sternengeschichten" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Sternengeschichten</a> <a href="https://anonsys.net/search?tag=Astrodicticum" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Astrodicticum</a> <a href="https://anonsys.net/search?tag=Sterne" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Sterne</a> <a href="https://anonsys.net/search?tag=Komet" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Komet</a> <a href="https://anonsys.net/search?tag=C1858L1Donati" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#C1858L1Donati</a> <a href="https://anonsys.net/search?tag=Donati" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Donati</a> <a href="https://anonsys.net/search?tag=Gro%C3%9FerKomet" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#GroßerKomet</a> <a href="https://anonsys.net/search?tag=GiambattistaDonati" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#GiambattistaDonati</a> <a href="https://anonsys.net/search?tag=PaulHeyse" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#PaulHeyse</a> <a href="https://anonsys.net/search?tag=Staubschweif" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Staubschweif</a> <a href="https://anonsys.net/search?tag=Plasmaschweif" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Plasmaschweif</a> <a href="https://anonsys.net/search?tag=Koma" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Koma</a> <a href="https://anonsys.net/search?tag=WilliamUsherwood" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#WilliamUsherwood</a> <a href="https://anonsys.net/search?tag=WilliamTurner" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#WilliamTurner</a> <a href="https://anonsys.net/search?tag=WilliamBond" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#WilliamBond</a> <a href="https://anonsys.net/search?tag=WilhelmFoerster" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#WilhelmFoerster</a> <a href="https://anonsys.net/search?tag=Fotografie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Fotografie</a> <a href="https://anonsys.net/search?tag=CharlesDickens" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#CharlesDickens</a> <a href="https://anonsys.net/search?tag=JulesVerne" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#JulesVerne</a> <a href="https://anonsys.net/search?tag=AlfredRussellWallace" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#AlfredRussellWallace</a> <a href="https://anonsys.net/search?tag=AbrahamLincoln" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#AbrahamLincoln</a> <a href="https://anonsys.net/search?tag=UrbainLe-Verrier" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#UrbainLe-Verrier</a> <a href="https://anonsys.net/search?tag=WilliamDyce" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#WilliamDyce</a> <a href="https://anonsys.net/search?tag=Kunst" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Kunst</a> <a href="https://anonsys.net/search?tag=Literatur" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Literatur</a> <a href="https://anonsys.net/search?tag=Siam" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Siam</a> <a href="https://anonsys.net/search?tag=RamaIV" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#RamaIV</a> <a href="https://anonsys.net/search?tag=Mongkut" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Mongkut</a> <a href="https://anonsys.net/search?tag=Kultur" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Kultur</a> <a href="https://www.spektrum.de/podcast/sternengeschichten-folge-594-der-prachtkomet-donati/2213760" rel="nofollow noopener noreferrer" target="_blank">Sternengeschichten : Der Prachtkomet Donati</a>

Gianluca Di Marzio 🤖<a href="https://twitter.com/hashtag/SerieC" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#SerieC</a> | il <a href="https://twitter.com/LegnagoSalusFC" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@LegnagoSalusFC@twitter.com</a> da record: 13 partite senza perdere e quarto posto nel girone A: i numeri della squadra allenata da <a href="https://twitter.com/hashtag/Donati" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Donati</a> 👇🏻<a href="https://www.lacasadic.com/news-serie-c/legnago-donati-numeri-record/" rel="nofollow noopener noreferrer" target="_blank">https://lacasadic.com/news-serie-c/l…</a>

Nicolò Schira 🤖L’<a href="https://twitter.com/hashtag/Arezzo" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Arezzo</a> prende il terzino Francesco <a href="https://twitter.com/hashtag/Donati" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Donati</a> in prestito dall’<a href="https://twitter.com/hashtag/Empoli" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Empoli</a>. <a href="https://twitter.com/hashtag/calciomercato" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#calciomercato</a>

Nicolò Schira 🤖<a href="https://twitter.com/hashtag/Gubbio" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Gubbio</a> e <a href="https://twitter.com/hashtag/Arezzo" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Arezzo</a> vogliono il terzino Francesco <a href="https://twitter.com/hashtag/Donati" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Donati</a>, in uscita dal Lecco e di proprietà dell’Empoli. <a href="https://twitter.com/hashtag/calciomercato" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#calciomercato</a>

Nicolò Schira 🤖<a href="https://twitter.com/hashtag/Lecco" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Lecco</a> al lavoro per sfoltire la rosa: <a href="https://twitter.com/hashtag/Tenkorang" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Tenkorang</a> piace a Entella e Rimini, <a href="https://twitter.com/hashtag/Ardizzone" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Ardizzone</a> conteso da Fiorenzuola, Virtus Verona e Brindisi, <a href="https://twitter.com/hashtag/Pinzauti" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Pinzauti</a> nel mirino di Arezzo, Pontedera e Olbia, <a href="https://twitter.com/hashtag/Donati" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Donati</a> conteso da Sudtirol e Ternana. <a href="https://twitter.com/hashtag/calciomercato" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#calciomercato</a>

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