Recent searches

No recent searches

Search options

Only available when logged in.
mstdn.social is one of the many independent Mastodon servers you can use to participate in the fediverse.
A general-purpose Mastodon server with a 500 character limit. All languages are welcome.

Administered by:

Server stats:

11K
active users

mstdn.social: AboutStatusProfiles directoryPrivacy policyTerms of service

Mastodon: AboutGet the appKeyboard shortcutsView source codev4.4.1

#AncientPhilosophy

0 posts0 participants0 posts today
Lutra<p>Call for papers<br>26 | 2026 – Philosophy of medicine<br>Submission deadline : 1st September 2025<br><a href="https://mamot.fr/tags/AncientPhilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AncientPhilosophy</span></a> <a href="https://mamot.fr/tags/medicine" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>medicine</span></a> </p><p><a href="https://journals.openedition.org/philosant/8960" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">journals.openedition.org/philo</span><span class="invisible">sant/8960</span></a></p>
Lutra<p>Appel à contributions<br>26 | 2026 – Philosophie de la médecine<br>Date limite de soumission : 1er septembre 2025<br><a href="https://mamot.fr/tags/medicine" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>medicine</span></a> <a href="https://mamot.fr/tags/AncientPhilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AncientPhilosophy</span></a> </p><p><a href="https://journals.openedition.org/philosant/8958" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">journals.openedition.org/philo</span><span class="invisible">sant/8958</span></a></p>
Priceless Planet<p>This video kinda blew my mind.</p><p>Spoiler: It's about the ACTUAL 13 month calendar.</p><p><a href="https://www.youtube.com/watch?v=nPVe-gp3X_0&amp;t=0" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">youtube.com/watch?v=nPVe-gp3X_</span><span class="invisible">0&amp;t=0</span></a></p><p><a href="https://todon.eu/tags/Gregorian" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Gregorian</span></a> <a href="https://todon.eu/tags/Hindu" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Hindu</span></a> <a href="https://todon.eu/tags/mythology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>mythology</span></a> <a href="https://todon.eu/tags/ancient" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ancient</span></a> <a href="https://todon.eu/tags/AncientPhilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AncientPhilosophy</span></a> <a href="https://todon.eu/tags/ancienthistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ancienthistory</span></a> <a href="https://todon.eu/tags/calendar" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>calendar</span></a> <a href="https://todon.eu/tags/tarta" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>tarta</span></a><br><a href="https://todon.eu/tags/Secret" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Secret</span></a> <a href="https://todon.eu/tags/Forbidden" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Forbidden</span></a></p>
Eloise LonobileThe Way is forever Nameless.<br> <a href="https://pixelfed.social/discover/tags/meditation?src=hash" class="u-url hashtag" rel="nofollow noopener" target="_blank">#meditation</a> <a href="https://pixelfed.social/discover/tags/wisdom?src=hash" class="u-url hashtag" rel="nofollow noopener" target="_blank">#wisdom</a> <a href="https://pixelfed.social/discover/tags/quotes?src=hash" class="u-url hashtag" rel="nofollow noopener" target="_blank">#quotes</a> <a href="https://pixelfed.social/discover/tags/ancientphilosophy?src=hash" class="u-url hashtag" rel="nofollow noopener" target="_blank">#ancientphilosophy</a> <a href="https://pixelfed.social/discover/tags/misticism?src=hash" class="u-url hashtag" rel="nofollow noopener" target="_blank">#misticism</a> <a href="https://pixelfed.social/discover/tags/taoism?src=hash" class="u-url hashtag" rel="nofollow noopener" target="_blank">#taoism</a>
Jonathan Emmesedi<p>I spent much of the day in the Garden - that is, reading Epicurus.</p><p>Image: Agostino Scilla -- The philosopher Epicurus. -- Oil on canvas -- Private collection -- Epicurus holds a card in his hands that reads "Whatever you do, do wisely and think of consequences" - 1670-1680</p><p><a href="https://c.im/tags/Epicurus" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Epicurus</span></a> <a href="https://c.im/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Philosophy</span></a> <a href="https://c.im/tags/AncientPhilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AncientPhilosophy</span></a> <a href="https://c.im/tags/GreekPhilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>GreekPhilosophy</span></a></p>
Christopher Michaels<p><a href="https://mastodon.social/tags/Aristotle" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Aristotle</span></a> 4 causes - </p><p>1. Material<br>2. Form = structure and shape<br>3. Efficient = makers<br>4. Final cause = intended purpose</p><p>Does it stand after 2300+ years?</p><p>'Cause' is a big word. Influence is better. Also, they're all interactive parts of the whole, 'cause' as a word in English has an unitary exclusiveness to it that might not be in the Greek. Effects have an ecology of causes. But these 4 influences are certainly useful high level considerations</p><p><a href="https://mastodon.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <br><span class="h-card" translate="no"><a href="https://a.gup.pe/u/philosophy" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>philosophy</span></a></span> <br><a href="https://mastodon.social/tags/ancientphilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ancientphilosophy</span></a></p>
Stoicminds Channel<p>Unlocking Seneca's Stoic Wisdom#Seneca <a href="https://me.dm/tags/Stoicism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Stoicism</span></a> <a href="https://me.dm/tags/Wisdom" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Wisdom</span></a> <a href="https://me.dm/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Philosophy</span></a> <a href="https://me.dm/tags/SelfImprovement" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>SelfImprovement</span></a> <a href="https://me.dm/tags/Resilience" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Resilience</span></a> <a href="https://me.dm/tags/StoicPrinciples" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>StoicPrinciples</span></a> <a href="https://me.dm/tags/AncientPhilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AncientPhilosophy</span></a> <a href="https://me.dm/tags/LifeLessons" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>LifeLessons</span></a> ⏩ Full video: <a href="https://youtu.be/3eqeK0jt3Xk" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="">youtu.be/3eqeK0jt3Xk</span><span class="invisible"></span></a></p>
earthling<p>Social Justice and the Legitimacy of Slavery: The Role of Philosophical Asceticism From Ancient Judaism to Late Antiquity</p><p>Were slavery and social injustice leading to dire poverty in antiquity and late antiquity only regarded as normal, "natural" (Aristotle), or at best something morally "indifferent" (the Stoics), or, in the Christian milieu, a sad but inevitable consequence of the Fall, or even an expression of God's unquestionable will?</p><p><span class="h-card" translate="no"><a href="https://a.gup.pe/u/bookstodon" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>bookstodon</span></a></span> <br><a href="https://mastodon.social/tags/AncientPhilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AncientPhilosophy</span></a> <br><a href="https://mastodon.social/tags/slavery" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>slavery</span></a></p>
earthling<p>Wisdom of the Ancients<br>Life Lessons from Our Distant Past</p><p>In Wisdom of the Ancients , Neil Oliver takes us back in time, to grab hold of the ideas buried in forgotten cultures and early civilizations. From Laetoli footprints in Tanzania to Keralan rituals, stone circles and cave paintings, Oliver takes us on a global journey through antiquity. </p><p><span class="h-card" translate="no"><a href="https://a.gup.pe/u/bookstodon" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>bookstodon</span></a></span> <br><a href="https://mastodon.social/tags/books" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>books</span></a> <br><a href="https://mastodon.social/tags/nonfiction" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>nonfiction</span></a> <br><a href="https://mastodon.social/tags/AncientHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AncientHistory</span></a> <br><a href="https://mastodon.social/tags/AncientPhilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AncientPhilosophy</span></a></p>
Michael Gisiger :mastodon:<p>Well, <a href="https://nerdculture.de/tags/DallE3" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>DallE3</span></a> suddenly gets very stubborn when you ask it to generate images of famous people. Even if they are historical figures and long dead, like ancient Greek philosophers. Do you easily recognise this guy?</p><p><a href="https://nerdculture.de/tags/AIArt" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AIArt</span></a> <a href="https://nerdculture.de/tags/AncientPhilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AncientPhilosophy</span></a></p>
Tom Elliott<p>Congratulations to James Romm (Bard College), who has been awarded a $50,000 "Public Scholars" grant by the National Endowment for the Humanities for "Plato and the Tyrant: The Project that Wrecked a City and Shaped a Philosophic Masterpiece": "Research and writing of a book on the ancient Greek philosopher Plato (c. 428–-348 BCE) and his relations with the notorious autocrat Dionysus II, based on letters by Plato previously dismissed as inauthentic."</p><p><a href="https://scholar.social/tags/ancientGreece" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ancientGreece</span></a> <a href="https://scholar.social/tags/ancientPhilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ancientPhilosophy</span></a> <a href="https://scholar.social/tags/classics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>classics</span></a></p>
Bibliolater 📚 📜 🖋<p>Pieper, C. &amp; Velden, B. (2020). Reading Cicero’s Final Years: Receptions of the Post-Caesarian Works up to the Sixteenth Century – with two Epilogues. Berlin, Boston: De Gruyter. <a href="https://doi.org/10.1515/9783110716313" rel="nofollow noopener" target="_blank"><span class="invisible">https://</span><span class="">doi.org/10.1515/9783110716313</span><span class="invisible"></span></a> <a href="https://qoto.org/tags/OpenAccess" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>OpenAccess</span></a> <a href="https://qoto.org/tags/OA" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>OA</span></a> <a href="https://qoto.org/tags/Ancient" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ancient</span></a> <a href="https://qoto.org/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Philosophy</span></a> <a href="https://qoto.org/tags/AncientPhilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AncientPhilosophy</span></a> <a href="https://qoto.org/tags/ClassicalStudies" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ClassicalStudies</span></a> <a href="https://qoto.org/tags/Latin" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Latin</span></a> <a href="https://qoto.org/tags/Language" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Language</span></a> <a href="https://qoto.org/tags/Literature" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Literature</span></a> <a href="https://qoto.org/tags/History" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>History</span></a> <a href="https://qoto.org/tags/Histodon" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Histodon</span></a> <a href="https://qoto.org/tags/Histodons" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Histodons</span></a> <a href="https://qoto.org/tags/Book" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Book</span></a> <a href="https://qoto.org/tags/Books" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Books</span></a> <a href="https://qoto.org/tags/Ebook" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ebook</span></a> <a href="https://qoto.org/tags/Ebooks" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ebooks</span></a> <a href="https://qoto.org/tags/Bookstodon" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Bookstodon</span></a> <a href="https://qoto.org/tags/Academia" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Academia</span></a> <a href="https://qoto.org/tags/Academic" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Academic</span></a> <a href="https://qoto.org/tags/Acadmics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Acadmics</span></a> <span class="h-card"><a href="https://a.gup.pe/u/philosophy" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>philosophy</span></a></span> <span class="h-card"><a href="https://a.gup.pe/u/histodon" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>histodon</span></a></span> <span class="h-card"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>histodons</span></a></span> <span class="h-card"><a href="https://a.gup.pe/u/bookstodon" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>bookstodon</span></a></span> (36)</p>
Bibliolater 📚 📜 🖋<p>A. Layne, D. &amp; Butorac, D. (2017). Proclus and his Legacy. Berlin, Boston: De Gruyter. <a href="https://doi.org/10.1515/9783110471625" rel="nofollow noopener" target="_blank"><span class="invisible">https://</span><span class="">doi.org/10.1515/9783110471625</span><span class="invisible"></span></a> <a href="https://qoto.org/tags/OpenAccess" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>OpenAccess</span></a> <a href="https://qoto.org/tags/OA" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>OA</span></a> <a href="https://qoto.org/tags/AncientPhilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AncientPhilosophy</span></a> <a href="https://qoto.org/tags/Ancient" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ancient</span></a> <a href="https://qoto.org/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Philosophy</span></a> <a href="https://qoto.org/tags/ClassicalStudies" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ClassicalStudies</span></a> <a href="https://qoto.org/tags/Classical" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Classical</span></a> <a href="https://qoto.org/tags/AncientNearEast" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AncientNearEast</span></a> <a href="https://qoto.org/tags/Neoplatonism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Neoplatonism</span></a> <a href="https://qoto.org/tags/Academia" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Academia</span></a> <a href="https://qoto.org/tags/Academic" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Academic</span></a> <a href="https://qoto.org/tags/Academics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Academics</span></a> <a href="https://qoto.org/tags/Book" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Book</span></a> <a href="https://qoto.org/tags/Books" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Books</span></a> <a href="https://qoto.org/tags/Ebook" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ebook</span></a> <a href="https://qoto.org/tags/Ebooks" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ebooks</span></a> <a href="https://qoto.org/tags/Bookstodon" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Bookstodon</span></a> <a href="https://qoto.org/tags/History" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>History</span></a> <a href="https://qoto.org/tags/Histodon" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Histodon</span></a> <a href="https://qoto.org/tags/Histodons" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Histodons</span></a> <span class="h-card"><a href="https://a.gup.pe/u/philosophy" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>philosophy</span></a></span> <span class="h-card"><a href="https://a.gup.pe/u/histodon" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>histodon</span></a></span> <span class="h-card"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>histodons</span></a></span> <span class="h-card"><a href="https://a.gup.pe/u/bookstodon" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>bookstodon</span></a></span> (31)</p>
Bibliolater 📚 📜 🖋<p>Huttunen, N. (31 Mar. 2020). Early Christians Adapting to the Roman Empire. Leiden, The Netherlands: Brill. <a href="https://doi.org/10.1163/9789004428249" rel="nofollow noopener" target="_blank"><span class="invisible">https://</span><span class="">doi.org/10.1163/9789004428249</span><span class="invisible"></span></a> <a href="https://qoto.org/tags/OpenAccess" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>OpenAccess</span></a> <a href="https://qoto.org/tags/OA" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>OA</span></a> <a href="https://qoto.org/tags/BiblicalStudies" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BiblicalStudies</span></a> <a href="https://qoto.org/tags/Bible" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Bible</span></a> <a href="https://qoto.org/tags/Christian" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Christian</span></a> <a href="https://qoto.org/tags/Writings" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Writings</span></a> <a href="https://qoto.org/tags/AncientPhilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AncientPhilosophy</span></a> <a href="https://qoto.org/tags/Ancient" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ancient</span></a> <a href="https://qoto.org/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Philosophy</span></a> <a href="https://qoto.org/tags/Theology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Theology</span></a> <a href="https://qoto.org/tags/Christianity" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Christianity</span></a> <a href="https://qoto.org/tags/RomanEmpire" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>RomanEmpire</span></a> <a href="https://qoto.org/tags/Roman" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Roman</span></a> <a href="https://qoto.org/tags/Empire" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Empire</span></a> <a href="https://qoto.org/tags/Religion" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Religion</span></a> <span class="h-card"><a href="https://a.gup.pe/u/philosophy" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>philosophy</span></a></span> <span class="h-card"><a href="https://a.gup.pe/u/antiquidons" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>antiquidons</span></a></span> <span class="h-card"><a href="https://a.gup.pe/u/bookstodon" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>bookstodon</span></a></span> (25)</p>
Syderen<p>Fun Fact : Aristote et Démosthène ont exactement les mêmes années de naissance et de mort. <a href="https://mastodon.social/tags/ancientphilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ancientphilosophy</span></a></p>
Bibliolater 📚 📜 🖋<p>Yoeli-Tlalim, R. (2019). "Chapter 30 Galen in Asia?". In Brill’s Companion to the Reception of Galen. Leiden, The Netherlands: Brill. <a href="https://doi.org/10.1163/9789004394353_032" rel="nofollow noopener" target="_blank"><span class="invisible">https://</span><span class="ellipsis">doi.org/10.1163/9789004394353_</span><span class="invisible">032</span></a> <a href="https://qoto.org/tags/OpenAccess" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>OpenAccess</span></a> <a href="https://qoto.org/tags/OA" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>OA</span></a> <a href="https://qoto.org/tags/Greek" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Greek</span></a> <a href="https://qoto.org/tags/Latin" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Latin</span></a> <a href="https://qoto.org/tags/Literature" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Literature</span></a> <a href="https://qoto.org/tags/History" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>History</span></a> <a href="https://qoto.org/tags/Histodon" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Histodon</span></a> <a href="https://qoto.org/tags/Histodons" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Histodons</span></a> <a href="https://qoto.org/tags/HistoryofMedicine" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HistoryofMedicine</span></a> <a href="https://qoto.org/tags/Medicine" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Medicine</span></a> <a href="https://qoto.org/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Philosophy</span></a> <a href="https://qoto.org/tags/Ancient" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ancient</span></a> <a href="https://qoto.org/tags/AncientPhilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AncientPhilosophy</span></a> <span class="h-card"><a href="https://a.gup.pe/u/histodon" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>histodon</span></a></span> <span class="h-card"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>histodons</span></a></span> <span class="h-card"><a href="https://a.gup.pe/u/philosophy" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>philosophy</span></a></span></p>
Bibliolater 📚 📜 🖋<p>Zipser, B. (2019). "Chapter 5 Galen in Byzantine iatrosophia". In Brill’s Companion to the Reception of Galen. Leiden, The Netherlands: Brill. <a href="https://doi.org/10.1163/9789004394353_007" rel="nofollow noopener" target="_blank"><span class="invisible">https://</span><span class="ellipsis">doi.org/10.1163/9789004394353_</span><span class="invisible">007</span></a> <a href="https://qoto.org/tags/OpenAccess" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>OpenAccess</span></a> <a href="https://qoto.org/tags/OA" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>OA</span></a> <a href="https://qoto.org/tags/Greek" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Greek</span></a> <a href="https://qoto.org/tags/Latin" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Latin</span></a> <a href="https://qoto.org/tags/Literature" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Literature</span></a> <a href="https://qoto.org/tags/History" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>History</span></a> <a href="https://qoto.org/tags/Histodon" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Histodon</span></a> <a href="https://qoto.org/tags/Histodons" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Histodons</span></a> <a href="https://qoto.org/tags/HistoryofMedicine" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HistoryofMedicine</span></a> <a href="https://qoto.org/tags/Medicine" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Medicine</span></a> <a href="https://qoto.org/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Philosophy</span></a> <a href="https://qoto.org/tags/Ancient" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ancient</span></a> <a href="https://qoto.org/tags/AncientPhilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AncientPhilosophy</span></a> <span class="h-card"><a href="https://a.gup.pe/u/histodon" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>histodon</span></a></span> <span class="h-card"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>histodons</span></a></span> <span class="h-card"><a href="https://a.gup.pe/u/philosophy" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>philosophy</span></a></span></p>
Bibliolater 📚 📜 🖋<p>Bouras-Vallianatos, P. (2019). "Chapter 4 Galen in Byzantine Medical Literature". In Brill’s Companion to the Reception of Galen. Leiden, The Netherlands: Brill. <a href="https://doi.org/10.1163/9789004394353_006" rel="nofollow noopener" target="_blank"><span class="invisible">https://</span><span class="ellipsis">doi.org/10.1163/9789004394353_</span><span class="invisible">006</span></a> <a href="https://qoto.org/tags/OpenAccess" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>OpenAccess</span></a> <a href="https://qoto.org/tags/OA" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>OA</span></a> <a href="https://qoto.org/tags/Greek" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Greek</span></a> <a href="https://qoto.org/tags/Latin" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Latin</span></a> <a href="https://qoto.org/tags/Literature" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Literature</span></a> <a href="https://qoto.org/tags/History" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>History</span></a> <a href="https://qoto.org/tags/Histodon" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Histodon</span></a> <a href="https://qoto.org/tags/Histodons" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Histodons</span></a> <a href="https://qoto.org/tags/HistoryofMedicine" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HistoryofMedicine</span></a> <a href="https://qoto.org/tags/Medicine" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Medicine</span></a> <a href="https://qoto.org/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Philosophy</span></a> <a href="https://qoto.org/tags/Ancient" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ancient</span></a> <a href="https://qoto.org/tags/AncientPhilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AncientPhilosophy</span></a> <span class="h-card"><a href="https://a.gup.pe/u/histodon" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>histodon</span></a></span> <span class="h-card"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>histodons</span></a></span> <span class="h-card"><a href="https://a.gup.pe/u/philosophy" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>philosophy</span></a></span></p>
Bibliolater 📚 📜 🖋<p>🧵 Bouras-Vallianatos, P. (2019). "Chapter 2 Galen in Late Antique Medical Handbooks". In Brill’s Companion to the Reception of Galen. Leiden, The Netherlands: Brill. <a href="https://doi.org/10.1163/9789004394353_004" rel="nofollow noopener" target="_blank"><span class="invisible">https://</span><span class="ellipsis">doi.org/10.1163/9789004394353_</span><span class="invisible">004</span></a> <a href="https://qoto.org/tags/Thread" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Thread</span></a> <a href="https://qoto.org/tags/OpenAccess" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>OpenAccess</span></a> <a href="https://qoto.org/tags/OA" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>OA</span></a> <a href="https://qoto.org/tags/Greek" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Greek</span></a> <a href="https://qoto.org/tags/Latin" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Latin</span></a> <a href="https://qoto.org/tags/Literature" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Literature</span></a> <a href="https://qoto.org/tags/History" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>History</span></a> <a href="https://qoto.org/tags/Histodon" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Histodon</span></a> <a href="https://qoto.org/tags/Histodons" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Histodons</span></a> <a href="https://qoto.org/tags/HistoryofMedicine" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HistoryofMedicine</span></a> <a href="https://qoto.org/tags/Medicine" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Medicine</span></a> <a href="https://qoto.org/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Philosophy</span></a> <a href="https://qoto.org/tags/Ancient" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ancient</span></a> <a href="https://qoto.org/tags/AncientPhilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AncientPhilosophy</span></a> <span class="h-card"><a href="https://a.gup.pe/u/histodon" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>histodon</span></a></span> <span class="h-card"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>histodons</span></a></span> <span class="h-card"><a href="https://a.gup.pe/u/philosophy" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>philosophy</span></a></span></p>
ivanfr<p>This year the XIX Congress of the International Association of Women Philosophers will take place in Buenos Aires, from july 31 to august 4</p><p><a href="https://mastodon.uno/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <a href="https://mastodon.uno/tags/Women" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Women</span></a> <a href="https://mastodon.uno/tags/Argentina" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Argentina</span></a> <a href="https://mastodon.uno/tags/ethics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ethics</span></a> <a href="https://mastodon.uno/tags/history" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>history</span></a> <a href="https://mastodon.uno/tags/education" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>education</span></a> <a href="https://mastodon.uno/tags/enviromental" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>enviromental</span></a> <a href="https://mastodon.uno/tags/anthropology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>anthropology</span></a> <a href="https://mastodon.uno/tags/logic" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>logic</span></a> <a href="https://mastodon.uno/tags/metaphysics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>metaphysics</span></a> <a href="https://mastodon.uno/tags/philsci" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philsci</span></a> <a href="https://mastodon.uno/tags/ancientphilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ancientphilosophy</span></a> <a href="https://mastodon.uno/tags/medievalpilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>medievalpilosophy</span></a> <a href="https://mastodon.uno/tags/aesthetics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>aesthetics</span></a> <a href="https://mastodon.uno/tags/political" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>political</span></a> <a href="https://mastodon.uno/tags/knowledge" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>knowledge</span></a> <a href="https://mastodon.uno/tags/law" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>law</span></a> <a href="https://mastodon.uno/tags/language" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>language</span></a> <a href="https://mastodon.uno/tags/philmind" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philmind</span></a> <a href="https://mastodon.uno/tags/mind" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>mind</span></a> <a href="https://mastodon.uno/tags/science" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>science</span></a> </p><p>Link: <a href="https://linktr.ee/xixcongresoiaph" rel="nofollow noopener" target="_blank"><span class="invisible">https://</span><span class="">linktr.ee/xixcongresoiaph</span><span class="invisible"></span></a></p><p>Approved Symposia/Simposios aprobados: <a href="https://docs.google.com/document/d/1jIKHOAa36YmVYck0c0yYUXT1o2fyzkgo/edit" rel="nofollow noopener" target="_blank"><span class="invisible">https://</span><span class="ellipsis">docs.google.com/document/d/1jI</span><span class="invisible">KHOAa36YmVYck0c0yYUXT1o2fyzkgo/edit</span></a></p>
TrendingLive feeds
About